Around the Web

Here are some important law-and-religion news stories from around the web:

  • This week, the U.S. Court of Appeals for the Fifth Circuit heard oral arguments in two cases challenging state laws that require public schools to display the Ten Commandments in classrooms.
  • The U.S. Supreme Court has declined to hear a case brought by a Jewish group seeking to recover a collection of sacred manuscripts that were seized by the Nazis and are now being held in Russia.
  • A Ukrainian Catholic Church in Pennsylvania has sued Collier Township, alleging religious discrimination after the town rejected plans for a church bell tower.
  • The European Court of Human Rights is hearing a case that seeks to remove Christian icons and symbols from public buildings in Greece.
  • The Vatican is currently evaluating the Trump Administration’s invitation to join the Board of Peace, which was established with the goal of rebuilding Gaza. 

Scruton on Icons, Brands, the Sacred, and the Profane

Roger Scruton is one of my favorite writers on aesthetics.  In this piece, he discusses a new book on icons, “From Christ to Coke: How Image Becomes Icon,” by Martin Kemp.  Perhaps channeling a little Mircea Eliade, Scruton writes that the difference between icons and brands is in the “sacredness” of the object.  A bit from the essay below.  — MOD (x-posted MOJ)

Things become sacred when sacrifices on behalf of the community have been distilled in them, as the sacrifices of generations of soldiers, sailors and airmen are distilled in the American flag. And sacred things are invitations to sacrifice, as is the flag in time of war. Sacred things create bridges across generations: they tell us that the dead and the unborn are present among us, and that their “real presence” lives in each of us, and each of us in it. The decline of religion has deprived us of sacred things. But it has not deprived us of the need for them. Nor has it deprived us of the acute sense of desecration we feel, when facetious images intrude at the places once occupied by these visitors from the transcendental.