In a new podcast from Parallax Views, I discuss the situation in Karabakh right now. Not for the first time, great power rivalries and human rights hypocrisy have led to the destruction of a vulnerable religious minority–this time, Armenian Christians. The host, J.G. Michaels, and I spend a lot of time on Western hypocrisy, in particular, and how Mideast Christians fail to gain much traction in Western politics. Mideast Christians are too Mideast for the Right and too Christian for the Left. Listen in: https://www.podbean.com/ew/pb-vdntv-14ba395
Ethnic Cleansing and the Rule of Law
In COMPACT Magazine today, I write about the ethnic cleansing of Armenian Christians now underway in Karabakh. Largely, what’s happening is the result of great powers looking the other way. Here’s an excerpt:
In fact, the ethnic cleansing of Karabakh probably serves many interests. For the Russians, it’s a way of pressuring Armenia to overthrow its pro-Western government. For the United States and Europe, it ends an embarrassing moral quandary and allows them to continue to curry favor with Azerbaijan and Turkey. Just as Moscow tries to pull Ankara to its side, Washington wants very much to keep Ankara in the NATO tent.
And for Turkey and Azerbaijan, it’s another victory in a plan to eliminate the Armenian Christian presence in the South Caucasus and create a pan-Turkic empire stretching from Istanbul to Central Asia, a dream that goes back to the time of the First Armenian Genocide a century ago, during which the Ottoman Empire killed up to 1.5 million Armenians in mass deportations. In fact, Baku already claims Armenia proper as “Western Azerbaijan”—a country that has never existed—and both it and Turkey insist on a sovereign corridor across Armenia to link Azerbaijan and Nakhichevan. Erdogan promises to “fulfill the mission of our grandfathers in the Caucasus.” Will the United States stop him? Will Russia?
Ethnic Cleaning Threatened in the South Caucasus
At First Things today, I have an essay on Azerbaijan’s blockade of Armenian Christians in the disputed region of Nagorno Karabakh this Advent. Things look grim, but the Armenians of Karabakh vow to hold on, notwithstanding the real threat of ethnic cleansing.
Here’s an excerpt:
Christians around the world are marking Advent, the period in the church calendar that anticipates Christmas. People are decorating their homes and schoolkids are rehearsing their lines for annual Christmas pageants. It’s a happy, forward-looking time.
In the South Caucasus this Advent, though, Christians face the threat of ethnic cleansing. Last week, the Azeri government blocked the road that links the disputed region of Nagorno-Karabakh, home to 120,000 Armenian Christians, to the outside world. No supplies have reached Karabakh for days. The local government has rationed food and essential goods and services. Schools have closed. Hospitals warn that they will soon run out of critical medication, but Azerbaijan has indicated that it will shoot down any aircraft that attempt to deliver humanitarian aid. For good measure, Azerbaijan also temporarily cut off the only natural gas pipeline that supplies the region—in the middle of winter, when temperatures are below freezing.
Azerbaijan, which is Turkish in culture and 97 percent Muslim, wishes to end the Armenian Christian presence in Karabakh and force Armenians to cede territory in Armenia proper for a land bridge to Azerbaijan’s exclave of Nakhichevan on the Turkish border. Karabakh, which is home to centuries-old monasteries and churches, is one of the few places in the Middle East where indigenous Christians still comprise a majority of the population. But that may not be the case much longer. The conflict has the potential to become a serious humanitarian crisis.
You can read the whole essay here.
A New Book on Catholicism and Human Rights
From Cambridge University Press, here is a new book on the often forgotten contribution of Catholic thought to human rights law: Catholic Cosmopolitanism and Human Rights, by scholar Leonard Francis Taylor (National University of Ireland–Galway). The publisher’s description follows:
It is because Catholicism played such a formative role in the construction of Western legal culture that it is the focal point of this enquiry. The account of international law from its origin in the treaties of Westphalia, and located in the writing of the Grotian tradition, had lost contact with another cosmopolitan history of international law that reappeared with the growth of the early twentieth century human rights movement. The beginnings of the human rights movement, grounded in democratic sovereign power, returned to that moral vocabulary to promote the further growth of international order in the twentieth century. In recognising this technique of periodically returning to Western cosmopolitan legal culture, this book endeavours to provide a more complete account of the human rights project that factors in the contribution that cosmopolitan Catholicism made to a general theory of sovereignty, international law and human rights.
- Provides an engaging narrative on the integration of democratic and human rights norms into Catholicism, which in turn promoted those values through Christianity’s global reach
- A valuable historical survey of Catholicism as a cosmopolitan project from the medieval to the modern era
- Undertakes to provide a critical narrative of the development and direction of international law as it was characterised by Catholic preoccupations from the medieval and early modern era
Podcast on the Situation in Armenia
Last Friday, I sat down (virtually) with Geoff Shullenberger to record an episode of “Compact Conversations,” Compact Magazine’s podcast series. Geoff and I discussed my recent essay in Compact on Azerbaijan’s invasion of Armenia–specifically, on how the West’s indifference to the invasion of this aspiring democracy by a dictatorship reflects a combination of hypocrisy, cynicism, and shortsightedness. Here’s the link. Listen in!
A New Book on Human Rights and Islamic States
Several years ago, I wrote an essay on the concept of human dignity in different legal systems, including the Islamic. Most legal systems honor human dignity, but the concept has different meanings, depending on history, culture, tradition, and deep political and religious commitments. I believe the same thing is true for the concept of human rights. The universal acknowledgement of human rights obscures real differences across the globe.
A new book from Bloomsbury, Human Rights Commitments of Islamic States, by Paul McDonough (Cardiff), examines questions at the intersection of international human rights and Islamic law. Looks very interesting. Here is the publisher’s description:
This book examines the legal nature of Islamic states and the human rights they have committed to uphold. It begins with an overview of the political history of Islam, and of Islamic law, focusing primarily on key developments of the first two centuries of Islam. Building on this foundation, the book presents the first study into Islamic constitutions to map the relationship between Sharia and the state in terms of institutions of governance. It then assesses the place of Islamic law in the national legal order of all of today’s Islamic states, before proceeding to a comprehensive analysis of those states’ adherences to the UN human rights treaties, and finally, a set of international human rights declarations made jointly by Islamic states.
Throughout, the focus remains on human rights. Having examined Islamic law first in isolation, then as it reflects into state structures and national constitutional orders, the book provides the background necessary to understand how an Islamic state’s treaty commitments reflect into national law. In this endeavour, the book unites three strands of analysis: the compatibility of Sharia with the human rights enunciated in UN treaties; the patterns of adherence of Islamic states with those treaties; and the compatibility of international Islamic human rights declarations with UN standards. By exploring the international human rights commitments of all Islamic states within a single analytical framework, this book will appeal to international human rights and constitutional scholars with an interest in Islamic law and states. It will also be useful to readers with a general interest in the relationships between Sharia, Islamic states, and internationally recognised human rights.
Why Armenia Stands Alone
Last week, an aspiring democracy–Armenia–was invaded by an authoritarian neighbor–Azerbaijan. The invasion threatens to reduce Armenia by half and start a new round of ethnic cleansing in the South Caucasus. And yet the West, so eager to defend Ukraine, has mostly turned a blind eye. The reason, I argue today in Compact, lies in a combination of hypocrisy, cynicism, and shortsightedness. Here’s an excerpt:
Yet the initial Western reaction to Azerbaijan’s aggression has been tepid, limited mostly to expressions of concern and calls for calm on both sides. American neoconservatives have generally been disgraceful, mocking Armenian losses and rooting for the Azeri dictatorship, mainly because they see Baku as a useful speartip against Iran and Russia. The Christian right in America, which one might think would feel affinity with the world’s first Christian nation, has remained silent.
Indifference doesn’t quite capture the Western posture. On the contrary, the West has been courting Azerbaijan in recent years, inking new gas deals and supplying millions of dollars in military assistance annually.
The contrast with the Ukraine crisis, another conflict in which an authoritarian state has attacked an aspiring democracy, is jarring. President Biden has described that war as part of an existential struggle “between democracy and autocracy, between liberty and repression”—a grandiose framing shared by the hawkish usual suspects on the American right. The United States alone has committed a staggering $50 billion to Kiev since the Russian invasion, in the name of democracy, self-determination, and international borders. Blue-and-yellow flags fly everywhere. So why ignore Armenia?
The answer lies in a combination of hypocrisy, cynicism, and shortsightedness. The West’s indifference to Armenia reveals once more that its concerns for democracy are highly selective, operative only where the West sees its interests at stake. Here, the West has concluded that its interest lies in appeasing Azerbaijan, which can help supply gas to Europe and check Russia and Iran in the South Caucasus.
You can read the whole article here.
Movsesian on the Karabakh Crisis
For those who are interested, at the Law & Liberty site today, I have an essay on the Karabakh War, now one month old. I argue that the war represents a civilizational clash between democracy and dictatorship and suggest what American can do to ease the crisis. Here’s an excerpt:
America should consider a range of options to help ease the Karabakh crisis, none of which would involve America as a participant in the conflict. First, it can send humanitarian assistance to the region, indirectly if necessary. Second, it can suspend the direct or third-party sale or transfer of military equipment and technology to Azerbaijan. America provided $100 million of military aid to Azerbaijan just in 2018 and 2019, much more than to any other country in the region, ostensibly to help Azerbaijan defend itself against Iran. With Azerbaijan openly purchasing weapons from Iran, that strategy seems counterproductive. America can also suspend military sales and transfers to Turkey while Turkey continues its belligerent policy in Karabakh and elsewhere. If this doesn’t work, America could impose sanctions on both countries.
Finally, America can continue to push Azerbaijan to cease hostilities, return to negotiations, and reach a diplomatic settlement of Karabakh’s status. (After agreeing to one US-brokered ceasefire last weekend, Azerbaijan immediately broke it.) A comprehensive settlement has been in sight for decades: Armenia returns most captured territories to Azerbaijan and allows refugees to return in exchange for some sort of independence for Karabakh. Michael Rubin argues in The National Interest that America should support this idea, which has a precedent in Kosovo: “remedial secession” to protect an endangered minority. After weeks of cluster bombing, not to mention the history of pogroms and other crimes, Karabakh Armenians can never be safe under Azeri rule.
You can read the whole essay here.
Video of Last Week’s Panel on the Caucasus
For those who are interested, the St. John’s University Institute for International Communication has posted a video of last week’s panel, “The Crisis in the Caucasus,” on the war in Karabakh. I participated, along with Alek Gevorkyan (St. John’s), Artyom Tonoyan (University of Minnesota), and Siobhan Nash-Marshall (Manhattanville College). Kudos to St. John’s Law 2L Isabel Arustamyan for helping to put it all together. The link is below:
Panel on the Crisis in the Caucasus
A programming note: this coming Wednesday (October 21), I will participate in a panel here at St. John’s University on the war in Karabakh, “The Crisis in the Caucasus.” Other panelists include Siobhan Nash-Marshall (Manhattanville College) and Artyom Tonoyan (University of Minnesota). The event, which will cover the history of the conflict, its religious implications, and its importance for the international human-rights community, is sponsored by the university’s Institute for International Communication. Details and login information are available at the link.