Around the Web

Here are some important law-and-religion news stories from around the web:

  • In Wiggins v. Griffin, the 2nd Circuit reversed a dismissal by a district court and allowed a Baptist inmate’s lawsuit against prison officials to proceed. The inmate claimed his religious rights were violated when he couldn’t attend religious services for over five months due to a delay in updating the list of prisoners allowed to attend services.
  • In Schneider v. City of Chicago, an Illinois federal district court dismissed a couple’s lawsuit alleging that the city had violated Illinois’s RFRA by requiring COVID vaccinations for large gatherings, including the couple’s wedding. The court ruled that the couple hadn’t shown the city’s health order substantially burdened their religious beliefs.
  • The White House announced nominations for federal circuit and district courts, including Adeel A. Mangi for the U.S. 3rd Circuit Court of Appeals. If confirmed by the Senate, Mangi would become the first Muslim American to serve on a federal appeals court.
  • In C.P. v. Governing Body of Jehovah’s Witnesses, a New Jersey appellate court allowed a lawsuit against Jehovah’s Witnesses congregations for negligence after a woman was abused by her grandfather, who was also a church elder. Changes in state laws allowed her to sue the congregations, alleging they knew about the abuse but failed to take proper action to provide a safe environment for children.
  • In Cyriaque v. Director, Ohio Department of Job and Family Services, an Ohio appellate court upheld the denial of unemployment benefits to a clinical trainer who was terminated for refusing a COVID-19 vaccine despite seeking a religious exemption. The court determined that the denial was justified as the trainer’s initial exemption request did not align with her later testimony, indicating her opposition was not based on sincere religious beliefs.
  • A Christian school in Vermont has filed a lawsuit in federal court challenging state rules that prevent it from participating in educational programs and athletic competitions due to regulations prohibiting discrimination based on sexual orientation or gender identity. The lawsuit claims that these rules conflict with the school’s religious beliefs regarding sexuality and gender.
  • A Jewish doctor is suing NYU Langone after being terminated as director of its cancer research center due to his social media posts about the Israel-Hamas conflict. Dr. Neel alleges religious discrimination as his posts were linked to his Jewish identity, while NYU Langone defends its decision, citing breaches of its Code of Conduct and Social Media Policy.

Around the Web

Here are some important law-and-religion news stories from around the web:

  • A petition for certiorari was filed with the U.S. Supreme Court in Reilly v. City of Harrisburg. Plaintiffs contend that a city ordinance restricting pro-life volunteers from offering one-on-one counseling near a Planned Parenthood facility violates the First Amendment by allowing certain speech within the buffer zone while banning pro-life speech.
  • In Brox v. Woods Hole, Martha’s Vineyard and Nantucket Steamship Authority, the 1st Circuit affirmed in part and vacated in part a trial court’s decision regarding religious vaccine exemptions due to the concern that a COVID-19 vaccine mandate policy would treat religious exemptions differently from medical exemptions.
  • The Department of Justice announced that a grand jury indicted an Indiana man for making death threats against the Anti-Defamation League because of the members’ religion. If convicted on all counts, the defendant could face a maximum penalty of 20 years in prison and a fine of up to $250,000.
  • A settlement has been reached between the federal government and Native American tribes in Oregon over the destruction of a sacred site near Mount Hood. The settlement includes measures to protect the site with a tree or plant barrier, provide access to a quarry for ceremonial and cultural purposes, and allow the plaintiffs to rebuild a stone altar at the location.
  • The Kansas Attorney General wrote a letter to the 10th Circuit requesting an end to the practice of using preferred pronouns for counsel, parties, and witnesses. He argues that the practice infringes on First Amendment rights, may conflict with religious beliefs, and may reveal bias on gender identity issues in ongoing legal matters.
  • California Governor Gavin Newsom vetoed Senate Bill 403, which aimed to ban caste-based discrimination, citing existing laws that already prohibit discrimination based on factors such as race, color, religion, ancestry, and national origin. Critics of the bill argued that it broadly paints the Hindu and South Asian communities as discriminatory.

Around the Web

Here are some important law-and-religion news stories from around the web:

  •  In Lowe v. Mills, the 1st Circuit reversed in part a Maine district court’s dismissal of a suit byhealth care facility workers who were denied religious exemptions from the state’s COVID vaccine mandate. The court affirmed dismissal of the Title VII claims, but allowed plaintiffs’ Free Exercise and Equal Protection claims to go forward.
  • In Ratlliff v. Wycliffe Associates, Inc., the Middle District of Florida refused to dismiss a Title VII employment discrimination suit brought by a software developer who was fired from a Bible translation company after the company learned that he had entered a same-sex marriage. The court rejected the company’s RFRA and ministerial exception defenses.
  • In Tatel v. Mt. Lebanon School District (II)the Western District of Pennsylvania held that parents of first-grade students asserted plausible claims that their due process and free exercise rights were violated by a teacher who discussed gender identity with young students. The court found that the teacher’s discussion “conflicts with [the Plaintiffs’] sincerely held religious and moral beliefs.”
  • In Rolovich v. Washington State University, the Eastern District of Washington refused to dismiss a Title VII failure-to-accommodate claim by the head football coach of Washington State University. The coach was terminated after he refused to comply with the state’s Covid vaccine mandate on religious grounds, and the court found that he had done enough at the pleading stage to show a sincerely held religious belief.
  • The EEOC announced that it has filed a Title VII suit against Triple Canopy, Inc., for failing to reasonably accommodate an employee’s religious beliefs. The employee maintained that he “did not belong to a formal religious denomination but nonetheless held a Christian belief that men must wear beards.” The employer discharged him because he could not obtain a supporting statement from a religious leader.
  • The Becket Fund for Religious Liberty filed suit in the United States District Court for the District of Minnesota challenging a Minnesota law that excludes religious universities from a program that allows high school students to obtain no-cost college credit. 

Around the Web

Here are some important law-and-religion news stories from around the web:

Around the Web

Here are some important law-and-religion news stories from around the web:

Bradley, “Women and Violence in India”

In February, I.B. Tauris released “Women and Violence in India: Gender, Oppression, and the Politics of Neoliberalism,” by Tamsin Bradley (University of Portsmouth).  The publisher’s description follows:

India’s endemic gender-based violence has received increased international scrutiny and provoked waves of domestic protest and activism. In recent years, related Screen Shot 2017-04-06 at 8.29.47 PMstudies on India and South Asia have proliferated but their analyses often fail to identify why violence flourishes. Unwilling to simply accept patriarchy as the answer, Tamsin Bradley presents new research examining how different groups in India conceptualise violence against women, revealing beliefs around religion, caste and gender that render aggression socially acceptable. She also analyses the role that neoliberalism, and its corollary consumerism, play in reducing women to commodity objects for barter or exchange. Unpacking varied conservative, liberal and neoliberal ideologies active in India today, Bradley argues that they can converge unexpectedly to normalise violence against women. Due to these complex and overlapping factors, rates of violence against women in India have actually increased despite decades of feminist campaigning.

This book will be crucial to those studying Indian gender politics and violence, but also presents new data and methodologies which have practical implications for researchers and policymakers worldwide.

Saeed, “Islamophobia and Securitization”

In September, Palgrave Macmillan will release “Islamophobia and Securitization: Religion, Ethnicity and the Female Voice,” by Tania Saeed (Lahore University of Management Sciences).  The publisher’s description follows:

This book explores everyday realities of young Muslim women in Britain, who are portrayed as antithetical to the British way of life in media and political discourse. Screen Shot 2016-05-27 at 12.29.47 AMThe book captures how geo-political events, and national tragedies continue to implicate individuals and communities at the domestic and local level, communities that have no connection to such tragedies and events, other than being associated with a religio-ethnic identity. The author shows how Muslim women are caught within the spectrum of the vulnerable-fanatic, always perceived to be ‘at risk’ of being ‘radicalized’. Focusing on educated Muslim females, the book explores experiences of Islamophobia and securitization inside and outside educational institutions, and highlights individual and group acts of resistance through dialogue, with Muslim women challenging the metanarrative of insecurity and suspicion that plagues their everyday existence in Britain. Islamophobia and Securitization will be of interest to scholars and students researching Muslims in the West, in particular sociologists, anthropologists, and political scientists. It will also appeal to analysts and academics researching security and terrorism, race and racialization, as well as gender, immigration, and diaspora.

Mooney, “Clare of Assisi and the Thirteenth-Century Church”

In August, the University of Pennsylvania Press will release “Clare of Assisi and the Thirteenth-Century Church
Religious Women, Rules, and Resistance,” by Catherine M. Mooney (Boston College).  The publisher’s description follows:

In a work based on a meticulous analysis of sources, many of them previously unexplored, Catherine M. Mooney upends the received account of Clare of Assisi’s PennPressBlueLogofounding of the Order of San Damiano, or Poor Clares. Mooney offers instead a stark counternarrative: Clare, her sisters of San Damiano, and their allies struggled against a papal program bent on regimenting, enriching, and enclosing religious women in the thirteenth century, a program that proved largely successful.

Mooney demonstrates that Clare (1194-1253) established a single community that was soon cajoled, perhaps even coerced, into joining an order previously founded by the papacy. Artfully renaming it after Clare’s San Damiano with Clare as its putative mother, Pope Gregory IX enhanced his order’s cachet by associating it also with Read more

“Women’s Rights and Religious Law: Domestic and International Perspectives” (Banda & Joffe, eds.)

In January, Routledge will release “Women’s Rights and Religious Law: Domestic and International Perspectives” edited by Fareda Banda (SOAS, UK) and Lisa Fishbayn Joffe (Hadassah-Brandeis Institute of Brandeis University). The publisher’s description follows:

The three Abrahamic faiths have dominated religious conversations for millennia but the relations between state and religion are in a constant state of flux. This relationship may be configured in a number of ways. Religious norms may be enforced by the state as part of a regime of personal law or, conversely, religious norms may be formally relegated to the private sphere but can be brought into the legal realm through the private acts of individuals. Enhanced recognition of religious tribunals or religious doctrines by civil courts may create a hybrid of these two models.

One of the major issues in the reconciliation of changing civic ideals with religious tenets is gender equality, and this is an ongoing challenge in both domestic and international affairs. Examining this conflict within the context of a range of issues including marriage and divorce, violence against women and children, and women’s political participation, this collection brings together a discussion of the Abrahamic religions to examine the role of religion in the struggle for women’s equality around the world. The book encompasses both theory and practical examples of how law can be used to negotiate between claims for gender equality and the right to religion. It engages with international and regional human rights norms and also national considerations within countries.

Urban-Mead, “The Gender of Piety: Family, Faith, and Colonial Rule in Matabeleland, Zimbabwe”

In July, Ohio University Press will release “The Gender of Piety: Family, Faith, and Colonial Rule in Matabeleland, Zimbabwe” by Wendy Urban-Mead (Bard College). The publisher’s description follows:

The Gender of Piety is an intimate history of the Brethren in Christ Church in Zimbabwe, or BICC, as related through six individual life histories that extend from the early colonial years through the first decade after independence. Taken together, these six lives show how men and women of the BICC experienced and sequenced their piety in different ways. Women usually remained tied to the church throughout their lives, while men often had a more strained relationship with it. Church doctrine was not always flexible enough to accommodate expected masculine gender roles, particularly male membership in political and economic institutions or participation in important male communal practices.

The study is based on more than fifteen years of extensive oral history research supported by archival work in Zimbabwe, the United Kingdom, and the United States. The oral accounts make it clear, official versions to the contrary, that the church was led by spiritually powerful women and that maleness and mission-church notions of piety were often incompatible.

The life-history approach illustrates how the tension of gender roles both within and without the church manifested itself in sometimes unexpected ways: for example, how a single family could produce both a legendary woman pastor credited with mediating multiple miracles and a man — her son —  who joined the armed wing of the Zimbabwe African People’s Union nationalist political party and fought in Zimbabwe’s liberation war in the 1970s. Investigating the lives of men and women in equal measure, The Gender of Piety uses a gendered interpretive lens to analyze the complex relationship between the church and broader social change in this region of southern Africa.