Salomon, “For Love of the Prophet”

In October, Princeton University Press will release For Love of the Prophet: An Ethnography of Sudan’s Islamic State by Noah Salomon (Carleton College). The publisher’s description follows:

For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the properfor-love-of-the-prophet domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is lived. For Love of the Prophet looks at the Republic of Sudan’s twenty-five-year experiment with Islamic statehood. Focusing not on state institutions, but rather on the daily life that goes on in their shadows, Noah Salomon’s careful ethnography examines the lasting effects of state Islamization on Sudanese society through a study of the individuals and organizations working in its midst.

Salomon investigates Sudan at a crucial moment in its history—balanced between unity and partition, secular and religious politics, peace and war—when those who desired an Islamic state were rethinking the political form under which they had lived for nearly a generation. Countering the dominant discourse, Salomon depicts contemporary Islamic politics not as a response to secularism and Westernization but as a node in a much longer conversation within Islamic thought, augmented and reappropriated, as state projects of Islamic reform became objects of debate and controversy.

Among the first books to delve into the making of the modern Islamic state, For Love of the Prophet reveals both novel political ideals and new articulations of Islam as it is rethought through the lens of the nation.

Wood, “Islamic Legal Revival”

In November, Oxford University Press will release Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1875-1952 by Leonard Wood (Harvard University). The publisher’s description follows:Islamic Legal Revival.jpg

In this meticulously researched volume, Leonard Wood presents his ground breaking history of Islamic revivalist thought in Islamic law. Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1879-1952 brings to life the tumultuous history of colonial interventions in Islamic legal consciousness during the nineteenth and early twentieth centuries. It tells the story of the rapid displacement of local Egyptian and Islamic law by transplanted European codes and details the evolution of resultant movements to revive Islamic law. Islamic legal revivalist movements strove to develop a modern version of Islamic law that could be codified and would replace newly imposed European laws. Wood explains in unparalleled depth and with nuance how cutting-edge trends in European legal scholarship inspired influential revivalists and informed their methods in legal thought.

Timely and provocative, Islamic Legal Revival tells of the rich achievements of legal experts in Egypt who disrupted tradition in Islamic jurisprudence and created new approaches to Islamic law that were distinctively responsive to demands of the contemporary world. The story told bears important implications for understandings of Egyptian history, Islamic legal history, comparative law, and deeply contested and highly transformative interactions between European and Islamic thought.

“Religious Perspectives on Religious Diversity” (McKim, ed.)

In November, Brill Publishers will release Religious Perspectives on Religious Diversity, edited by Robert McKim (University of Illinois). The publisher’s description follows:Brill_logo

Religious Perspectives on Religious Diversity addresses fundamental and controversial questions raised by religious diversity. What are members of religious traditions to say about outsiders, their views, and their salvific status? And what are they to say about the religions of outsiders – about, say, whether those religions are inspired or salvifically effective or worthwhile or legitimate? Discussion of some Muslim, Christian, and Jewish perspectives is combined with more methodological work. The authors of these ground-breaking and original, yet readable and accessible, essays include established scholars and younger scholars whose reputation is growing.

Contributors are: Imran Aijaz, David Basinger, Paul Eddy, Jerome Gellman, Mohammad Hassan Khalil, Eugene Korn, Daniel Madigan and Diego Sarrio Cucarella, Robert McKim, and John Sanders.

“Religion and Equality” (Durham & Thayer, eds.)

In June, Routledge released “Religion and Equality: Law in Conflict,” edited by W. Cole Durham, Jr. (Brigham Young University) and Donlu Thayer (Brigham Young University).  The publisher’s description follows:

This volume presents an analysis of controversial events and issues shaping a rapidly changing international legal, political, and social landscape. Leading scholars and 9781472459152experts in law, religious studies and international relations, thoughtfully consider issues and tensions arising in contemporary debates over religion and equality in many parts of the world. The book is in two parts. The first section focuses on the anti-discrimination dimension of religious freedom norms, examining the developing law on equality and human rights and how it operates at international and national levels. The second section provides a series of case studies exploring the contemporary issue of same-sex marriage and how it affects religious groups and believers. This collection will be of interest to academics and scholars of law, religious studies, political science, and sociology, as well as policymakers and legal practitioners.

“Religion and the Exercise of Public Authority” (Berger & Moon, eds.)

In June, Hart Publishing released “Religion and the Exercise of Public Authority,” edited by Benjamin Berger (York University) and Richard Moon (University of Windsor).  The publisher’s description follows:

In the burgeoning literature on law and religion, scholarly attention has tended to focus on broad questions concerning the scope of religious freedom, the nature of 9781849467155toleration and the meaning of secularism. An under-examined issue is how religion figures in the decisions, actions and experiences of those charged with performing public duties. This point of contact between religion and public authority has generated a range of legal and political controversies around issues such as the wearing of religious symbols by public officials, prayer at municipal government meetings, religious education and conscientious objection by public servants.

Authored by scholars from a variety of disciplines, the chapters in this volume provide insight into these and other issues. Yet the volume also provides an entry point into a deeper examination of the concepts that are often used to organise and manage religious diversity, notably state neutrality. By examining the exercise of public authority by individuals who are religiously committed – or who, in the discharge of their public responsibilities, must account for those who are – this volume exposes the assumptions about legal and political life that underlie the concept of state neutrality and reveals its limits as a governing ideal.

Norton, “The Freedom of Religious Organizations”

In October, Oxford University Press will release The Freedom of Religious Organizations by Jane Calderwood Norton (University of Auckland). The publisher’s description follows:The Freedom of Religious Organizations

Religious freedom is now widely accepted as fundamental to any liberal democracy. It is recognized in domestic, regional, and international human rights instruments and its importance is lauded by philosophers, lawyers, judges, clergy, and even politicians. While it is easy to support religious freedom in the abstract, tensions can arise between the activities of religious organizations and the law that challenge this general commitment to religious freedom. Should religious organizations be permitted to discriminate against women or gay people in their employment practices, when admitting members, or in providing goods and services? Should the courts interfere in these organizations to protect the interests of a disaffected member or to resolve internal property disputes? Should the state allow religious tribunals to determine or advise on family matters?

While much has been written about religious individuals and the law, there has been a discernible lack of literature on organizations and the law. Jane Norton fills this gap with The Freedom of Religious Organizations. By exploring potential conflicts between the law and religious organizations, and examining whether the current British response to such conflicts is justified, this book will consider when English law ought to apply to religious organizations and how these conflicts should be dealt with.

 

Fischer, “Schools and the politics of religion and diversity in the Republic of Ireland”

In September, the Manchester University Press will release “Schools and the Politics of Religion and Diversity in the Republic of Ireland: Separate but Equal?” by Karin Fischer (University of Orléans).  The publisher’s description follows:

This book focuses on the historical and current place of religion in the Irish education system from the perspective of children’s rights and citizenship. It offers a critical 9780719091964analysis of the political, cultural and social forces that have shaped the system, looking at how the denominational model has been adapted to increased religious and cultural diversity in Irish society and showing that recent changes have failed to address persistent discrimination and the absence of respect for freedom of conscience. It relates current debates on the denominational system and the role of the State in education to competing narratives of national identity that reflect nationalist-communitarian or republican political outlooks.

This book will be essential reading for students and researchers in the fields of education policy and Church/State relations in Ireland and will also engage non-academic audiences with an interest or involvement in Irish education.

“Religion, Authority, and the State” (Lefebure, ed.)

Last month, Palgrave Macmillan released “Religion, Authority, and the State: From Constantine to the Contemporary World,” edited by Leo D. Lefebure (Georgetown University).  The publisher’s description follows:

 In commemoration of Constantine’s grant of freedom of religion to Christians, this wide-ranging volume examines the ambiguous legacy of this emperor in relation to 617f9a12bjdl-_sx352_bo1204203200_the present world, discussing the perennial challenges of relations between religions and governments. The authors examine the new global ecumenical movement inspired by Pentecostals, the role of religion in the Irish Easter rebellion against the British, and the relation between religious freedom and government in the United States. Other essays debate the relation of Islam to the violence in Nigeria, the place of the family in church-state relations in the Philippines, the role of confessional identity in the political struggles in the Balkans, and the construction of Slavophile identity in nineteenth-century Russian Orthodox political theology. The volume also investigates the contrast between written constitutions and actual practice in the relations between governments and religions in Australia, Indonesia, and Egypt.  The case studies and surveys illuminate both specific contexts and also widespread currents in religion-state relations across the world.

“Negotiating Religion” (Guesnet, Laborde, & Lee, eds.)

This month, Routledge releases Negotiating Religion: Cross-Disciplinary Perspectives edited by François Guesnet (University College London), Cécile Laborde (University College London), and Lois Lee (University College London). The publisher’s description follows:Negotiating Religion

Negotiating religious diversity, as well as negotiating different forms and degrees of commitment to religious belief and identity, constitutes a major challenge for all societies. Recent developments such as the ‘de-secularisation’ of the world, the transformation and globalisation of religion and the attacks of September 11 have made religious claims and religious actors much more visible in the public sphere. This volume provides multiple perspectives on the processes through which religious communities create or defend their place in a given society, both in history and in our world today.

Offering a critical, cross-disciplinary investigation into processes of negotiating religion and religious diversity, the contributors present new insights on the meaning and substance of negotiation itself. This volume draws on diverse historical, sociological, geographic, legal and political theoretical approaches to take a close look at the religious and political agents involved in such processes as well as the political, social and cultural context in which they take place. Its focus on the European experiences that have shaped not only the history of ‘negotiating religion’ in this region but also around the world, provides new perspectives for critical inquiries into the way in which contemporary societies engage with religion.

This study will be of interest to academics, lawyers and scholars in law and religion, sociology, politics and religious history.

“Multireligious Society” (González & D’Amato, eds.)

In October, Routledge will release Multireligious Society: Dealing with Religious Diversity in Theory and Practice edited by Francisco Colom González (Spanish National Research Council) and Gianni D’Amato (University of Neuchâtel, Switzerland). The publisher’s description follows: Multireligious Society

With the theory of secularization increasingly contested as a plausible development at a global scale, this book focuses on the changing significance of the religious element within a context of complex diversity. This concept reflects the rationale behind the deep transformations that have taken place in the dynamics of social change, giving way to a recombination of social, political and cultural cleavages that overlap and compete for legitimacy at a national and supranational level. Far from disappearing with modernization, new forms of religious diversity have emerged that continue to demand specific policies from the state, putting pressure on the established practices of religious governance while creating a series of normative dilemmas. European societies have been a testing ground for many of these changes, but for decades Canada has been viewed as a pioneering country in the management of diversity, thus offering some interesting similarities and contrasts with the former. Accordingly, the book deals with the diverging routes that political secularization has followed in Europe and Canada, the patterns of religious governance that can be recognized in each region, and the practices for accommodating the demands of religious minorities concerning their legal regulation, the management of public institutions, and the provision of social services.