


Last night, the Mattone Center Reading Group met to discuss natural law in C.S. Lewis’s “Mere Christianity.” Great turnout for an important topic. Thanks to all the St. John’s Law students who participated!



Last night, the Mattone Center Reading Group met to discuss natural law in C.S. Lewis’s “Mere Christianity.” Great turnout for an important topic. Thanks to all the St. John’s Law students who participated!
Here are some important law-and-religion news stories from around the web:
Here are some important law-and-religion news stories from around the web:
Here are some important law-and-religion news stories from around the web:

This is a bit outside my wheelhouse, but I did want to note that next month Notre Dame Press will release an English translation of French scholar Pierre Manent’s recent book, Challenging Modern Atheism and Indifference: Pascal’s Defense of the Christian Proposition. Many observers have noted an uptick in Christianity in France (and the US), especially among young men. How much of this is a genuine spiritual movement and how much a cultural “Team Christianity” isn’t yet clear, and of course some would deny there is a difference between the two, anyway. Whatever explains the uptick, it’s hard to imagine a French Christianity without Pascal–which makes the Manent book important reading for this moment. The publisher’s description follows:
Challenging Modern Atheism and Indifference is the first English translation of Pierre Manent’s penetrating engagement with the seventeenth century polymath and apologist for the Christian faith, Blaise Pascal.
Blaise Pascal (1623–1662) was the first Christian apologist to address modern human beings on their own terms and present a defense of the Christian religion that still resonates today. A major publishing and intellectual event in France when it first appeared in 2022, Challenging Modern Atheism and Indifference is Pierre Manent’s investigation of Pascal’s exploration of Christianity in the wake of a sharp atheistic turn at the dawn of the modern state and modern science. Comprehensive in scope and profound in treatment, this engagement with all of Pascal’s writings, including his famous Pensées, appeals to the reader’s head and heart. Manent emphasizes the joy that comes from engaging the truth of faith, and he argues that we are diminished by forgetting the unique and distinctive contributions of Christianity.
More than brilliant exegesis, Manent enlists Pascal in a much greater endeavor: to make what he calls “the Christian proposition” concerning God and man intelligible to Europeans who have made it their business to ignore the religion that founded Europe and the larger Western world.
Here are some important law-and-religion news stories from around the web:
Here are some important law-and-religion stories from around the web:
Here are some important law-and-religion news stories from around the web:
Most are familiar with the Roman Empire’s treatment of Christianity–which, the conventional account goes, was uniquely bad. But, argues classicist K.P.S. Janssen in a book out this month from Oxford University Press, Marginalized Religion and the Law in the Roman Empire, Rome marginalized other religions as well, and treated them quite similarly in legal terms. Readers can evaluate the argument for themselves. Here’s the description from the Oxford website:
The Roman Empire’s approach to religion has traditionally been described in paradoxical terms. On the one hand, Rome has often been regarded as almost proverbially tolerant, as well as highly flexible in its dealings with the diverse range of religious cults and practices within its territories. On the other hand, the Roman religious landscape was not without its limits, and there were certain groups who found themselves, for one reason or another, on the outside. The legal interactions between these groups and the Roman authorities have largely been studied in isolation. In Marginalized Religion and the Law in the Roman Empire, K. P. S. Janssen instead takes a comparative approach, and investigates how members of various marginalized religious groups were embedded in, and interacted with, the wider Roman legal system. The legal positions of private diviners, Jewish communities and early Christians are compared and contrasted to provide a broader perspective on the legal treatment of marginalized religion in the Roman world. Janssen argues that the known interactions between these respective groups and the Roman authorities are best understood within the wider context of Roman law and administration, and that they furthermore shared a number of important characteristics. While the treatment these groups received was certainly not in all respects identical, the procedural, socio-political, and ideological mechanisms that underpinned the relevant legal measures were nonetheless conspicuously similar.
Here are some important law-and-religion news stories from around the web: