Here are some important law-and-religion news stories from around the web:
- Earlier reports that the Nigerian military had saved dozens of girls from an attack on their school by Boko Haram are untrue, and the government now admits that 110 of them are missing.
- Czech officials have arrested the leader of a Kurdish political party based in Syria at the request of Turkey, whose government has charged him with sedition.
- One month after an Iraqi court sentenced a German woman to death by hanging for joining the Islamic State, at least fifteen more women were sentenced to death for marrying Islamic State fighters or providing the group with logistical support to carry out attacks.
- A group of Christian churches and a Christian radio broadcaster have joined together to challenge in court a Wisconsin town’s new anti-discrimination ordinance.
- After Kennesaw State University required a pro-life display to be placed in a designated “free speech zone” on campus, members of the club behind the display challenged the University’s event registration policy.
- A former football coaching candidate is suing a Louisiana college for allegedly denying him employment on the basis of his Jewish heritage.
- Residents of a New Mexico town attended a meeting to oppose a request from a secular advocacy organization that the town’s Ten Commandments monument be removed.

East that will eventually cover the areas of the former Kanem-Borno Empire, is a rejection of the modern state system forced on it by the West. The central theme of this volume examines the relationship between the failure of the statebuilding project in Nigeria and the outbreak and nature of insurgency. At the heart of the Boko Haram phenomenon is a country racked with cleavages making it hard for Nigeria to cohere as a modern state. Part I introduces this theme and places the Boko Haram insurgency in a historical context. There are, however, multiple cleavages in Nigeria: ethnic, regional, cultural, and religious, and Part II examines the different state-society dynamics fuelling the conflict. Political grievances are common to every society; however what gives Boko Haram the space to express such grievances through violence? Importantly, this volume demonstrates that the insurgency is, in fact, a reflection of the hollowness within Nigeria’s overall security. Part III looks at the responses to Boko Haram by Nigeria, neighbouring states, and external actors. For Western actors, Boko Haram is seen as part of the “global war on terror” (GWOT) and the fact that it has pledged allegiance to ISIS encourages this framing. However, as the chapters here discuss, this is an over-simplification of Boko Haram and the West needs to address the multiple dimension of Boko Haram.
academic analysis of Islam in the region. But, as Alexander Thurston argues here, beyond the sensational headlines this group generates, the dynamics of Muslim life in northern Nigeria remain poorly understood. Drawing on interviews with leading Salafis in Nigeria as well as on a rereading of the history of the global Salafi movement, this volume explores how a canon of classical and contemporary texts defines Salafism. Examining how these texts are interpreted and – crucially – who it is that has the authority to do so, Thurston offers a systematic analysis of curricula taught in Saudi Arabia and how they shape religious scholars’ approach to religion and education once they return to Africa. Essential for scholars of religion and politics, this unique text explores how the canon of Salafism has been used and refined, from Nigeria’s return to democracy to the jihadist movement Boko Haram.