
Years ago, when the media was filled with optimistic treatments of the Arab Spring, I remember reading a quote from a Mideast bishop, who remarked that there was no such thing as an Arab Spring, “only Winter.” Certainly the Arab Spring hasn’t worked out terribly well for the region’s Christians. It hasn’t been a great success for others, either. A new book from Yale, however, has a more optimistic assessment of the future of the movement. Readers can judge for themselves. The book is The Levant Express: The Arab Uprisings, Human Rights, and the Future of the Middle East, by University of Denver professor Michelene Ishay (international relations). Here’s the description from the Yale website:
The enormous sense of optimism unleashed by the Arab Spring in 2011 soon gave way to widespread suffering and despair. Of the many popular uprisings against autocratic regimes, Tunisia’s now stands alone as a beacon of hope for sustainable human rights progress. Libya is a failed state; Egypt returned to military dictatorship; the Gulf States suppressed popular protests and tightened control; and Syria and Yemen are ravaged by civil war. Challenging the widely shared pessimism among regional experts, Micheline Ishay charts bold and realistic pathways for human rights in a region beset by political repression, economic distress, sectarian conflict, a refugee crisis, and violence against women. With due attention to how patterns of revolution and counterrevolution play out in different societies and historical contexts, Ishay reveals the progressive potential of subterranean human rights forces and offers strategies for transforming current realities in the Middle East.
Fridays of Rage reveals Al Jazeera’s rise to that most respected of all Western media positions: the watchdog of democracy. Al Jazeera served as the nursery for the Arab world’s democratic revolutions, promoting Friday as a “day of rage” and popular protest. This book provides a glimpse into how Al Jazeera strategically cast its journalists as martyrs in the struggle for Arab freedom while promoting itself as the mouthpiece and advocate of the Arab public.
The Shi’a-Sunni conflict is one of the most significant outcomes arising from the Arab rebellions. Yet, there is little understanding of who is driving this tension and the underlying causes. By delving deeply into the historical factors leading up to the present-day conflict, The New Sectarianism sheds new light on how Shi’a and Sunni perceive one another after the Arab uprisings, how these perceptions have affected the Arab world, and why the dream of a pan-Islamic awakening was misplaced.
those in Jordan, Morocco, Syria, Egypt, and Tunisia – have had on the transformative processes that drive constitutionalism in Arab countries.
issues – from an examination of the Arab Spring and the Tunisian democratic transition, to an exploration of the role of Saudi-Iranian geostrategic rivalry, to the impact of ethnic and sectarian politics in Syria, Iraq, and across the region. Chapters from expert contributors are organized into three parts. The first section of the volume covers the aspects and dynamics of change in the Arab world. The second examines the role of Islam, Islamism, Islamic governance, and sectarian and ethnic politics in the region. The third section focuses on Iranian domestic and regional politics. Yet the theme of transition is constant throughout as this multidisciplinary book draws connections across countries and events to not only inform about the prevailing regional situation, but also to invite readers to draw their own conclusions as to the future of the Middle East. Collectively the volume provides a fresh interpretation of the changing dynamics of the Arab world and Iran, unpacking the complexities of the disputes, conflicts, rivalries, failed goals, and processes of change and development that have made the Muslim Middle East so turbulent, directionless, and perpetually contested by both regional and international actors.
that provides a deep and detailed examination of the history, ideology, political prospects, and regional opportunities of an often poorly understood organization that is redefining 21st-century terrorism.
have been a move away from traditional quietism towards an increasing degree of politicization. The arrival on the political scene of Salafist parties in Egypt, Tunisia, and Yemen, as well as the seemingly growing desire of Salafists in other Arab countries to enter institutional politics through the creation of political parties, highlights quite clearly the debates and divisions on how to react to the awakening within Salafist circles.
Middle East but it has grown into both a local and global movement, with its well-placed branches reacting effectively to take the opportunities for power and electoral competition offered by the Arab Spring.