I’ve written before on CLR Forum about the plight of the Middle East’s Christians. As religious minorities, Christians favor state secularism; the revolutions of the Arab Spring, which have tended to bring Islamist parties to power, offer Christians as much to fear as to praise. But Christians are not the only religious minorities in the Middle East. As this very interesting essay by Baylor historian Philip Jenkins explains, Alawites in Syria and Alevis in Turkey — two different groups, despite the similar-sounding names — number in the tens of millions. Both groups consider themselves Muslim, but some of their beliefs and practices differ dramatically from both Sunni and Shia Islam. For example, Alawites and Alevis drink wine and celebrate some Christian and Zoroastrian holidays; they do not veil women. Most Muslims, and certainly most Islamists, dismiss them as heretical.
Like Christians, Alawites and Alevis have tended to support secular parties: the Ba’ath Party in Syria and Kemalist parties in Turkey. Jenkins explains:
[B]oth movements . . . represented powerful bastions against religious extremism in the region, as they had everything to lose from any enforcement of strict Sunni Muslim orthodoxy. Both sects were powerfully invested in secularism, which in a Middle Eastern context usually meant Read more