McPhee, “Maximum Harm”

In April, the University Press of New England will release Maximum Harm: The Tsarnaev Brothers, the FBI, and the Road to the Marathon Bombing by Michele R. McPhee (ABC News). The publisher’s description follows:

 

maximum-harmIn Maximum Harm, veteran investigative journalist Michele R. McPhee unravels the complex story behind the public facts of the Boston Marathon bombing. She examines the bombers’ roots in Dagestan and Chechnya, their struggle to assimilate in America, and their growing hatred of the United States—a deepening antagonism that would prompt federal prosecutors to dub Dzhokhar Tsarnaev “America’s worst nightmare.” The difficulties faced by the Tsarnaev family of Cambridge, Massachusetts, are part of the public record. Circumstances less widely known are the FBI’s recruitment of the older brother, Tamerlan Tsarnaev, as a “mosque crawler” to inform on radical separatists here and in Chechnya; the tracking down and killing of radical Islamic separatists during the six months he spent in Russia—travel that raised eyebrows, since he was on several terrorist watchlists; the FBI’s botched deals and broken promises with regard to his immigration; and the disenchantment, rage, and growing radicalization of Tamerlan and Dzhokhar, along with their mother, sisters, and Tamerlan’s wife, Katherine.

Maximum Harm is also a compelling examination of the Tsarnaev brothers’ movements in the days leading up to the Boston Marathon bombing on April 15, 2013, the subsequent investigation, the Tsarnaevs’ murder of MIT police officer Sean Collier, the high-speed chase and shootout that killed Tamerlan, and the manhunt in which the authorities finally captured Dzhokhar, hiding in a Watertown backyard. McPhee untangles the many threads of circumstance, coincidence, collusion, motive, and opportunity that resulted in the deadliest attack on the city of Boston to date.

Hirschhorn, “City on a Hilltop”

In April, Harvard University Press will release City on a Hilltop: American Jews and the Israeli Settler Movement by Sara Yael Hirschhorn (University of Oxford). The publisher’s description follows:

american-jews-and-the-israeli-settler-movementSince 1967, more than 60,000 Jewish-Americans have settled in the territories captured by the State of Israel during the Six Day War. Comprising 15 percent of the settler population today, these immigrants have established major communities, transformed domestic politics and international relations, and committed shocking acts of terrorism. They demand attention in both Israel and the United States, but little is known about who they are and why they chose to leave America to live at the center of the Israeli–Palestinian conflict.

In this deeply researched, engaging work, Sara Yael Hirschhorn unsettles stereotypes, showing that the 1960s generation who moved to the occupied territories were not messianic zealots or right-wing extremists but idealists engaged in liberal causes. They did not abandon their progressive heritage when they crossed the Green Line. Rather, they saw a historic opportunity to create new communities to serve as a beacon—a “city on a hilltop”—to Jews across the globe. This pioneering vision was realized in their ventures at Yamit in the Sinai and Efrat and Tekoa in the West Bank. Later, the movement mobilized the rhetoric of civil rights to rebrand itself, especially in the wake of the 1994 Hebron massacre perpetrated by Baruch Goldstein, one of their own.

On the fiftieth anniversary of the 1967 war, Hirschhorn illuminates the changing face of the settlements and the clash between liberal values and political realities at the heart of the Israeli–Palestinian conflict.

Panel Discussion: “Muslims and the Making of America” (March 14)

On March 14, the Berkley Center for Religion, Peace & World Affairs, in conjunction with Baylor University Press, is co-sponsoring a panel discussion of Amir Hussain’s new book Muslims and the Making of America at the National Press Club in Washington D.C. A description of the event follows:

muslims-and-the-making-of-americaAmerican Muslim identity presently hangs under a dark cloud of suspicion. Ironically, as Amir Hussain demonstrates, there has never been an America without Muslims. The American tapestry is woven, in part, with Muslim threads.
Amir Hussain, professor of theological studies at Loyola Marymount University, will appear on a panel to discuss his recent book, Muslims and the Making of America (2016). He will be joined by Melissa Rogers, most recently known for her work as special assistant to the president and executive director of the White House Office of Faith-based and Neighborhood Partnerships during the Obama administration, and Rebecca Samuel Shah, research professor at the Institute for Studies of Religion at Baylor University and associate director of the Religious Freedom Institute’s South and Southeast Asia Action Team. The panelists will discuss Muslim American identity, Muslim contributions to America, religious freedom and other First Amendment issues, and the social and political impact of cultural stereotypes of Muslim identity. The forum will be open to questions from the audience.
Drinks and hors d’oeuvres will be served at 6:00 p.m. in the National Press Club’s Holeman Lounge before the panel commences at 6:45 p.m. Immediately following the panel, Hussain will host a book signing where copies of his book will be available.
The panel is co-sponsored by Baylor University Press and the Religious Freedom Research Project of the Berkley Center for Religion, Peace, and World Affairs.
More information on the event can be found here.

Around the Web this Week

Here is a look at some law and religion news stories from around the web this week:

Lemire, “Jerusalem 1900”

In April, the University of Chicago Press will release Jerusalem 1900: The Holy City in the Age of Possibilities by Vincent Lemire (University of Marne-la-Vallée, Paris). The publisher’s description follows:

uni-chicago-pressPerhaps the most contested patch of earth in the world, Jerusalem’s Old City experiences consistent violent unrest between Israeli and Palestinian residents, with seemingly no end in sight. Today, Jerusalem’s endless cycle of riots and arrests appears intractable—even unavoidable—and it looks unlikely that harmony will ever be achieved in the city. But with Jerusalem 1900, historian Vincent Lemire shows us that it wasn’t always that way, undoing the familiar notion of Jerusalem as a lost cause and revealing a unique moment in history when a more peaceful future seemed possible.

In this masterly history, Lemire uses newly opened archives to explore how Jerusalem’s elite residents of differing faiths cooperated through an intercommunity municipal council they created in the mid-1860s to administer the affairs of all inhabitants and improve their shared city. These residents embraced a spirit of modern urbanism and cultivated a civic identity that transcended religion and reflected the relatively secular and cosmopolitan way of life of Jerusalem at the time. These few years would turn out to be a tipping point in the city’s history—a pivotal moment when the horizon of possibility was still open, before the council broke up in 1934, under British rule, into separate Jewish and Arab factions. Uncovering this often overlooked diplomatic period, Lemire reveals that the struggle over Jerusalem was not historically inevitable—and therefore is not necessarily intractable. Jerusalem 1900 sheds light on how the Holy City once functioned peacefully and illustrates how it might one day do so again.

Evans, “The Social Gospel in American Religion”

In April, New York University Press will release The Social Gospel in American Religion: A History by Christopher H. Evans (Boston University). The publisher’s description follows:

the-social-gospelA remarkable history of the powerful and influential social gospel movement.

The global crises of child labor, alcoholism and poverty were all brought to our attention through the social gospel movement. Its impact on American society makes it one of the most influential developments in American religious history.

Christopher H. Evans traces the development of the social gospel in American Protestantism, and illustrates how the religious idealism of the movement also rose up within Judaism and Catholicism.

Contrary to the works of previous historians, Evans demonstrates how the presence of the social gospel continued in American culture long after its alleged demise following World War I. Evans reveals the many aspects of the social gospel and their influence on a range of social movements during the twentieth century, culminating with the civil rights movement in the 1950s and 1960s. It also explores the relationship between the liberal social gospel of the early twentieth century and later iterations of social reform in late twentieth century evangelicalism.

The Social Gospel in American Religion considers an impressive array of historical figures including Washington Gladden, Emil Hirsch, Frances Willard, Reverdy Ransom, Walter Rauschenbusch, Stephen Wise, John Ryan, Harry Emerson Fosdick, A.J. Muste, Georgia Harkness, and Benjamin Mays. It demonstrates how these figures contributed to the shape of the social gospel in America, while arguing that the movement’s legacy lies in its profound influence on broader traditions of liberal-progressive political reform in American history.

Brennan and Brewbaker: Christian Legal Thought

1759303Christianity has a complex relationship to law. It does not prescribe rules of conduct in the way its sister faiths, Judaism and Islam, do. There is no Christian law of inheritance, for example. Yet Christians have reflected on the idea of law, and on Christianity’s role in informing civil law, for centuries. And those reflections have influenced the development of Western law in ways that are undeniable, even in our secular age.

It’s entirely appropriate, therefore, for American law schools to offer courses in Christian Legal Thought. The problem is the lack of good materials–until now. Patrick Brennan (Villanova) and William Brewbaker (Alabama) have just written a new casebook, Christian Legal Thought: Materials and Cases, for use in law school classes. It looks great. Here’s the publisher’s description:

This text examines law and legal institutions through the broad lens of Christian thought, both Catholic and Protestant. The book addresses methodological issues in Christian legal scholarship (What makes legal thought “Christian”?); the relevance of Christian theological doctrines—such as creation, the Christian conception of the human person, the kingdom of God, and the natural and divine laws—for reflection on law; the significance of historical context for Christian legal thought; Christian reflection on important jurisprudential issues and concepts, such as equality, justice, rights, and the rule of law; and Christian perspectives on various legal subjects, such as contracts, torts, and property. The point of the book is less to prescribe what a Christian legal theory should entail in the way of outcomes than to use the Christian faith as a lens through which to understand, and reflect critically upon, law and legal institutions.

Congratulations to Patrick and Bill! Can’t wait to get my copy.

Barnes, “Global Christianity and the Black Atlantic”

This month, Baylor University Press releases Global Christianity and the Black Atlantic: Tuskegee, Colonialism, and the Shaping of African Industrial Education by Andrew E. Barnes (Arizona State University). The publisher’s description follows:

global-chrisitianityMany Europeans saw Africa’s colonization as an exhibition of European racial ascendancy. African Christians saw Africa’s subjugation as a demonstration of European technological superiority. If the latter was the case, then the path to Africa’s liberation ran through the development of a competitive African technology.

In Global Christianity and the Black Atlantic, Andrew E. Barnes chronicles African Christians’ turn to American-style industrial education—particularly the model that had been developed by Booker T. Washington at Alabama’s Tuskegee Institute—as a vehicle for Christian regeneration in Africa. Over the period 1880–1920, African Christians, motivated by Ethiopianism and its conviction that Africans should be saved by other Africans, proposed and founded schools based upon the Tuskegee model.

Barnes follows the tides of the Black Atlantic back to Africa when African Christians embraced the new education initiatives of African American Christians and Tuskegee as the most potent example of technological ingenuity. Building on previously unused African sources, the book traces the movements to establish industrial education institutes in cities along the West African coast and in South Africa, Cape Province, and Natal. As Tuskegee and African schools modeled in its image proved, peoples of African descent could—and did—develop competitive technology.

Though the attempts by African Christians to create industrial education schools ultimately failed, Global Christianity and the Black Atlantic demonstrates the ultimate success of transatlantic black identity and Christian resurgence in Africa at the turn of the twentieth century. Barnes’ study documents how African Christians sought to maintain indigenous identity and agency in the face of colonial domination by the state and even the European Christian missions of the church.

Ahmed, “Before Orthodoxy”

In April, Harvard University Press will release Before Orthodoxy: The Satanic Verses in Early Islam by Shahab Ahmed (Harvard University). The publisher’s description follows:

Before Orthodoxy.jpgOne of the most controversial episodes in the life of the Prophet Muhammad concerns an incident in which he allegedly mistook words suggested by Satan as divine revelation. Known as the Satanic verses, these praises to the pagan deities contradict the Islamic belief that Allah is one and absolute. Muslims today—of all sects—deny that the incident of the Satanic verses took place. But as Shahab Ahmed explains, Muslims did not always hold this view.

Before Orthodoxy wrestles with the question of how religions establish truth—especially religions such as Islam that lack a centralized authority to codify beliefs. Taking the now universally rejected incident of the Satanic verses as a case study in the formation of Islamic orthodoxy, Ahmed shows that early Muslims, circa 632 to 800 CE, held the exact opposite belief. For them, the Satanic verses were an established fact in the history of the Prophet. Ahmed offers a detailed account of the attitudes of Muslims to the Satanic verses in the first two centuries of Islam and traces the chains of transmission in the historical reports known as riwāyah.

Touching directly on the nature of Muhammad’s prophetic visions, the interpretation of the Satanic verses incident is a question of profound importance in Islam, one that plays a role in defining the limits of what Muslims may legitimately say and do—issues crucial to understanding the contemporary Islamic world.

%d bloggers like this: