Mattone Center to Host ICLARS Regional Conference This Weekend

This weekend at St. John’s Law, the Mattone Center will host a regional conference of the International Consortium for Law and Religion Studies (ICLARS), “Education, Religious Freedom, and State Neutrality.” The conference will gather scholars and judges from Europe and the United States. Papers from the conference will appear eventually here on the blog. From the start, the Mattone Center has had a special interest in comparative law and religion, and we’re delighted to continue the tradition in this way

I’ve attached an abbreviated conference program below.

Call for Papers: Seton Hall University School of Law

The Program on Faith, Values, and the Rule of Law (FVRoL) at Seton Hall University School of Law is requesting submissions for its inaugural academic conference to occur on February 4-5 2026 at the school’s Newark, New Jersey campus.

  • Paper Topic: The conference is seeking papers that explore the relationship between faith, values, and the rule of law, drawing on religious, theological, philosophical, and historical perspectives to address contemporary threats such as nationalism, authoritarianism, and disinformation. Submissions should offer both conceptual insights and, where possible, practical proposals for how religious and philosophical traditions can contribute to strengthening justice, dignity, and peace in a pluralistic world.
  • Paper Proposals: The deadline for paper abstracts is November 1, 2025. 
  • Paper Submission: There is no publication requirement, although FVRoL may seek a suitable venue for publication of selected papers.
  • Contact: To submit an abstract for consideration, please use this form. If you have any questions, please contact Brett Canaval, Administrative Director of the Program on Faith, Values, and the Rule of Law, at brett.canaval@shu.edu.

ICLARS Webinar Tomorrow

Tomorrow, ICLARS will host a webinar on comparative approaches to law and religion, hosted by scholar Renee Barker (University of Western Australia). Details below:

Conference in Messina on Minority Religious Groups

The summer conference season is underway! I’m looking forward to participating later this month (online) in a very interesting conference organized by Professor Adelaide Madera at the University deli Studio di Messina, “Religious Freedom of Minority Groups in Times of Ongoing Crisis.” I’ll be speaking on one of the largest “religious” groups in the US, the Nones. Details about the conference are at the announcement below:

Manent on Pascal

This is a bit outside my wheelhouse, but I did want to note that next month Notre Dame Press will release an English translation of French scholar Pierre Manent’s recent book, Challenging Modern Atheism and Indifference: Pascal’s Defense of the Christian Proposition. Many observers have noted an uptick in Christianity in France (and the US), especially among young men. How much of this is a genuine spiritual movement and how much a cultural “Team Christianity” isn’t yet clear, and of course some would deny there is a difference between the two, anyway. Whatever explains the uptick, it’s hard to imagine a French Christianity without Pascal–which makes the Manent book important reading for this moment. The publisher’s description follows:

Challenging Modern Atheism and Indifference is the first English translation of Pierre Manent’s penetrating engagement with the seventeenth century polymath and apologist for the Christian faith, Blaise Pascal.

Blaise Pascal (1623–1662) was the first Christian apologist to address modern human beings on their own terms and present a defense of the Christian religion that still resonates today. A major publishing and intellectual event in France when it first appeared in 2022, Challenging Modern Atheism and Indifference is Pierre Manent’s investigation of Pascal’s exploration of Christianity in the wake of a sharp atheistic turn at the dawn of the modern state and modern science. Comprehensive in scope and profound in treatment, this engagement with all of Pascal’s writings, including his famous Pensées, appeals to the reader’s head and heart. Manent emphasizes the joy that comes from engaging the truth of faith, and he argues that we are diminished by forgetting the unique and distinctive contributions of Christianity.

More than brilliant exegesis, Manent enlists Pascal in a much greater endeavor: to make what he calls “the Christian proposition” concerning God and man intelligible to Europeans who have made it their business to ignore the religion that founded Europe and the larger Western world.

A New Collection of Essays on Law & Morality from Robert George

Princeton’s Robert George is one of the world’s leading scholars of natural law. This is not a subject that keeps one out of controversy nowadays, but George has a unique ability to engage the public debate thoughtfully from a conservative perspective while retaining the respect of interlocutors on the other side. This summer, Encounter Books will release a new collection of essays from him on current issues, Seeking Truth and Speaking Truth: Law and Morality in Our Cultural Moment. Definitely worth reading. Here is the publisher’s description:

In Seeking Truth and Speaking Truth acclaimed political philosopher and legal scholar Robert P. George tackles some of the most vexing issues dividing Americans today. He argues that the “Age of Faith” of the Medieval period and the “Age of Reason” of the European Enlightenments have been followed by a modern “Age of Feeling,” in which people derive their beliefs not from faith or reason — or faith and reason — but from emotion, which becomes the central source of truth. And so, many have embraced a fierce moral absolutism on the basis of beliefs that are the products of nothing more than subjective inclinations and experiences.

This collection of essays challenges the “Age of Feeling” by appealing to reason in the pursuit of sound moral understanding on crucial and contentious topics including human dignity, the definition of marriage, philosophy of law, constitutional law, the nature of civil liberties, free markets, and others.

Robert George has taught generations of students at Princeton University and Harvard Law School, and he has long proclaimed that a teacher’s sacred mission is to form his students to be determined truth seekers and courageous truth speakers. In Seeking Truth and Speaking Truth he shows us how.

Symposium on the Nones (with a Reply to Me)

I’m a little late getting to this, but a few months ago, the Australian Journal of Law and Religion and Emory’s Canopy Forum jointly published a valuable symposium on the rise of the Nones, with a lead article by Jeremy Patrick (University of South Queensland) that responds to some of my writings on the topic. Jeremy and I come to different judgments about whether Nones should qualify as a religion for legal purposes. Jeremy is persuaded they should; I am skeptical. But it’s always nice to receive careful criticism of one’s work, and I’m grateful to Jeremy and to the symposium’s organizers. You can read Jeremy’s essay, titled “A Brief Rejoinder to Movsesian on ‘The New Thoreaus,'” here.

New Paper at SSRN: “Status, Conduct, Belief, and Message”

And, continuing the wedding vendor theme from the last post, my draft paper on the wedding vendor cases, “Status, Conduct, Belief, and Message,” is now available for downloading on the SSRN site. The paper will appear in a forthcoming symposium edition of the Chicago-Kent Law Review. Comments welcome! Here’s the abstract:

This essay explores the constitutional and cultural tensions underlying the “wedding vendor cases,” in which small business owners decline from religious conviction to provide services for same-sex weddings. Litigants often invoke conceptual distinctions among status, conduct, belief, and message, but these distinctions are too indeterminate to resolve the cases in a principled way. The ultimate question is whether LGBT rights should override religious and expressive freedoms in the marketplace. In two recent wedding vendor cases, Masterpiece Cakeshop v. Colorado Civil Rights Commission and 303 Creative LLC v. Elenis, the Court has avoided addressing this fundamental question directly. Instead, the Court has issued narrow rulings based on specific facts and party stipulations, thereby limiting the broader implications of its decisions. While this strategy sacrifices doctrinal clarity and leaves lower courts grappling with uncertainty, it also helps avoid exacerbating cultural polarization on an intensely divisive issue. In the current political climate, incremental case-by-case adjudication—a sort of “passive virtues” approach—may represent a prudent judicial strategy, even if it leaves both sides of the cultural divide dissatisfied.

Wilsey on Religious Freedom

A great benefit of my sabbatical several years ago at Princeton’s James Madison Program was having an office next door to Professor John Wilsey. I always enjoyed and learned a great deal from our hallway conversations. Now lots of other people can benefit, too, since John, a church historian at the Southern Baptist Theological Seminary, is out with a new book, Religious Freedom: A Conservative Primer (Eerdmans). Looks very interesting. Here’s the publisher’s description:

In this timely book, historian John D. Wilsey addresses urgent questions about religious freedom in America. How have conservatives historically understood the meaning of religious freedom? How do Americans who identify as conservative now think about religious freedom in this era? What are the differences between the historical and contemporary views, and how do those differences shape fights about religious freedom today?
 
Writing for fellow Americans concerned about threats to religious liberty, Wilsey draws on US history to explain why rather than weaponizing religious freedom in the context of the culture wars, today’s conservatives need to rally around religious freedom to promote peace between church and state. With wisdom and acuity, Wilsey charts a path forward for thinking about and maintaining a uniquely American tradition: the harmony between liberty and religion that each generation has received as an inheritance from the generations preceding theirs.

Five Views on Natural Law

I’ve enjoyed Zondervan’s “Critical Points” series, which publishes brief and accessible introductions to contested questions in Christian thought. Here is a new volume in the series, Natural Law: Five Views, edited by Ryan Anderson and Andrew Walker. The book brings together scholars of natural law from the Protestant and Catholic traditions, which seem to be working in parallel. Here’s the publisher’s description:

The story of “natural law” – the idea that God has written a law on the human heart so that ethical norms derive from human nature – in twentieth-century Protestant ethics is one of rejection and resurgence. For half a century, luminaries like Karl Barth, Carl F. H. Henry, and Cornelius Van Til cast a shadow over natural law moral reflection because of its putative link to natural theology, autonomous reason, associations with Catholic theology, and ethical witness devoid of special revelation. However, over the past twenty years, Protestant theologians have renewed their interest in the subject, often animated by debates on Christian involvement in the public arena and on matters of life, death, and gender and sexuality. Much of this engagement has happened within Reformed circles and has largely been conducted without reference to Roman Catholic construals of the natural law. Conversely, Catholic developments in natural-law thinking have paid little attention to the surge of interest on the Protestant side. As a result, Protestant and Catholic natural proponents – and even those skeptical of the natural law – are not in conversation with one another.

The lack of dialog between the various schools of natural law has left a historic tradition within Christian moral thought underdeveloped in contemporary Protestant theology. By bringing together a variety of perspectives in much-needed conversation, this book helps readers to understand the various construals of natural law within the broader strands of Christian and classical traditions and clarifies its unique importance for Christian moral witness in a secular culture.