Leave Wins

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Like most Americans, I didn’t pay close attention to the Brexit campaign. It seemed a foregone conclusion. The prediction markets were signaling that a vote to leave the EU was a long shot; the polls indicated that Remain was comfortably ahead; the stock markets were quiet. Besides, anti-EU protests never amount to anything. When national majorities vote against the EU in referenda, the EU always finds a way around them. In politics, elites usually get their way, and Europe’s elites, including Britain’s, are solidly pro-Europe. If nothing else, one would have thought inertia would keep Britain in the union. The EU always manages to chug along, notwithstanding all manner of crises. Why would this time be different?

But it seems it was. A small, but clear majority of Britons voted Leave, and, at this writing, the authorities say they will honor the choice. The skeptic in me suspects a trick, but more experienced observers tell me that a stall-and-vote-again strategy won’t work this time. The vote was definitive and, besides, people are too angry to risk irritating them further. The EU says it wants to move the process along quickly. Sometime in the next several months, Her Majesty’s government will trigger Article 50 of the Lisbon Treaty and start the divorce.

Many factors influenced the vote. Economics had a role. The Leave side argued that membership in the EU was holding down British growth, and that the UK could strike better trade deals on its own, notwithstanding President Obama’s warning that, without the EU, Britain would go to “the back of the queue.” But nationalism and cultural issues were more important: irritation at a loss of sovereignty to Brussels; worries about the effects of mass immigration; resentment of a cosmopolitan elite that demeans local ways; a sense of creeping social disorder, epitomized by recent satires like Martin Amis’s 2012 novel, Lionel Asbo: State of England. A fascinating survey I saw on Twitter reveals that Britons who see “multiculturalism” as a “force for ill” voted 81% in favor of leaving the EU.

It’s striking how powerful nationalism remains in Europe. Although elites have been trying to suppress it for decades, the affection national populations have for their own communities and traditions remains strong. Whenever I go to Europe, I ask people whether they identify with Europe or their native cultures– “What are you?” With the exception of one or two academics, I have yet to meet anyone who responds, “European.” They are British, or French, or Dutch, or Czech. And what is the contemporary “European” identity, anyway? Managerial government, neoliberal economics, and progressive human rights—not the stuff to inspire deep loyalty.

By contrast, national identities do inspire deep loyalty. That’s why they persist, more so in some countries than others, of course, but everywhere in Europe. Thursday’s vote shows that a strong sense of national identity continues in Britain. Even Scotland’s vote to remain in the EU, which one might first see as a rejection of nationalism, can be explained in nationalist terms. The Scots are using EU membership as their own mark of national identity, a way of distinguishing themselves from their neighbors to the south.

Of course, not all Britons are enthusiastic about national identity or dubious about multiculturalism. The vote reveals a deeply divided country. The Remain side reacted to Thursday’s vote with fury and despair. Young Britons, in particular, are decrying the lost opportunities for travel, work, study, even love, which they say will result from Britain’s leaving the EU. (I’m not sure how realistic these worries are, especially the last). Older, backward Britons betrayed their country’s future! But Thursday’s vote reveals that commitment to multiculturalism and European integration isn’t a majority sentiment in Britain, at least not yet, and that the nation isn’t so ready to give up on its own, particular past.

Congratulations to Mary Kay Vyskocil!

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L-R: Movsesian, Vyskocil, Sullivan

Congratulations to our board member, Mary Kay Vyskocil ’83, who yesterday took her oath as the newest judge on the US Bankruptcy Court for the Southern District of New York. Vyskocil is now the second federal judge to serve on CLR’s board, along with US District Judge Richard Sullivan. That’s the three of us celebrating yesterday, at the reception following Vyskocil’s investiture at the Bankruptcy Court in Lower Manhattan.

Last Night at First Things

me and Rusty
L-R: Movsesian, Reno

Thanks to Rusty Reno and First Things Magazine for hosting a dinner seminar last night on my new paper, Of Human Dignities. (That’s a picture of me and Rusty at the event, listening in rapt attention to one of the many insightful interventions). I greatly enjoyed the discussion and am grateful to all the participants for their careful readings of the paper. For those who would like to download a copy of the paper, which appears in the current edition of the Notre Dame Law Review, please click here.

Witte & Nichols, “Religion and the American Constitutional Experiment” (4th ed)

In April, Oxford University Press released the fourth edition of Religion and the American 9780190459420Constitutional Experiment, by John Witte, Jr. (Emory) and Joel Nichols (St. Thomas-Minnesota). The publisher’s description follows:

This accessible introduction tells the American story of religious liberty from its colonial beginnings to the latest Supreme Court cases. The authors provide extensive analysis of the formation of the First Amendment religion clauses and the plausible original intent or understanding of the founders. They describe the enduring principles of American religious freedom–liberty of conscience, free exercise of religion, religious equality, religious pluralism, separation of church and state, and no establishment of religion–as those principles were developed by the founders and applied by the Supreme Court. Successive chapters analyze the two hundred plus Supreme Court Read more

Kidd, “George Whitefield”

In August, Yale University Press will release George Whitefield: America’s Spiritual Founding 4ef435d356e37db5a7e1dd6631d5f483Father. by Thomas Kidd (Baylor University). The publisher’s description follows:

In the years prior to the American Revolution, George Whitefield was the most famous man in the colonies. Thomas Kidd’s fascinating new biography explores the extraordinary career of the most influential figure in the first generation of Anglo-American evangelical Christianity, examining his sometimes troubling stands on the pressing issues of the day, both secular and spiritual, and his relationships with such famous contemporaries as Benjamin Franklin, Jonathan Edwards, and John Wesley.

Based on the author’s comprehensive studies of Whitefield’s original sermons, journals, and letters, this excellent history chronicles the phenomenal rise of the trailblazer of the Great Awakening. Whitefield’s leadership Read more

Volf & McAnnally-Linz, “Public Faith in Action”

This month, Brazos releases Public Faith in Action: How to Think Carefully, Engage Wisely, and9781587433849 Vote with Integrity, by Miroslav Volf (Yale Divinity School) and Ryan McAnnally-Linz (Yale Divinity School). The publisher’s description follows:

Christian citizens have a responsibility to make political and ethical judgments in light of their faith and to participate in the public lives of their communities–from their local neighborhoods to the national scene. But even in countries where Christians are free to engage in public life, it can be difficult to discern who to vote for, which policies to support, and how to respond to the social and cultural trends of our time.

In this nonpartisan handbook, world-renowned theologian Miroslav Volf and Ryan McAnnally-Linz explain that Christians need to develop habits of wise reflection if they are to engage faithfully with their political communities. To do so, they need to identify the key commitments of their faith that connect with contemporary public issues, Read more

More on Yesterday’s Decision in Zubik

Marc has posted a rundown of yesterday’s decision in Zubik v. Burwellthe ACA case. I’d like to add just a few quick observations.

Some commentators, including the New York Times, have decried the result as the inevitable consequence of having an eight-member Court, which prevents the formation of five-person majorities in close cases. If only the Senate had confirmed Merrick Garland, we wouldn’t be in fixes like this. But it’s worth noting that the Court’s opinion yesterday was unanimous. All eight Justices joined it in full. If Merrick Garland had been on the Court, it likely would have been 9-0. In fact, an unsigned, per curiam opinion like yesterday’s traditionally signals that the Court does not see a decision as particularly significant or controversial.

Now, it’s true that Justice Sotomayor, joined by Justice Ginsburg, wrote a separate concurrence. But, in Supreme Court practice, a concurrence signals that the author agrees with the Court’s reasoning and wishes only to offer further support or highlight certain aspects of the case. And that’s what Justice Sotomayor did here. She went out of her way to highlight the fact that the Court was not ruling on the merits of the case. I’m not sure that was entirely necessary; the Court itself expressly said it was not ruling on the merits. But, anyway, her writing separately doesn’t reflect disagreement with the Court’s reasoning.

So the Court does not seem to have been divided at all. Now, it’s possible, as some speculate, that the Court did a quick vote after oral argument, saw that there would be no clear majority on the merits, and reached for a compromise that would preserve the Court’s credibility while allowing further consideration down the road, when the Court is back to nine members. But that’s more than we can know right now, and, at least to me, there seems another, more likely explanation for the Court’s unanimity. The Court determined that the whole dispute may well be unnecessary.

After oral argument and supplementary briefing in March, it became clear to the Court that there might be a way out of the conflict the lower courts had missed. It might be possible for employees to receive coverage for contraceptives without requiring employers to file the so-called “opt out form” — the form to which the petitioners had objected on religious grounds. As the Court explained:

Following oral argument, the Court requested supplemental briefing from the parties addressing “whether contraceptive coverage could be provided to petitioners’ employees, through petitioners’ insurance companies, without any such notice from petitioners.” Both petitioners and the Government now confirm that such an option is feasible. Petitioners have clarified that their religious exercise is not infringed where they “need to do nothing more than contract for a plan that does not include coverage for some or all forms of contraception,” even if their employees receive cost-free contraceptive coverage from the same insurance company. The Government has confirmed that the challenged procedures “for employers with insured plans could be modified to operate in the manner posited in the Court’s order while still ensuring that the affected women receive contraceptive coverage seamlessly, together with the rest of their health coverage.”

In other words, the parties might be able to reach a settlement that would satisfy everyone. The Supreme Court is not the place to hammer out such a settlement, though, so the Court remanded the dispute to the lower courts, which, it said, were in a position to “allow the parties sufficient time to resolve any outstanding issues between them.” (Hint, hint). In that event, the dispute would be moot–and it is hornbook law that courts, including the Supreme Court, do not decide moot issues. As one commentator observed, what the Court is saying is, “We don’t need to decide this case right now. The parties should be able to work it out for themselves.”

Although the Court did not rule on the merits, it’s hard not to see this as a loss for the Obama Administration. A determination that the dispute may not have been necessary at all is, implicitly, a judgment on the Administration’s strategy in these cases. The Administration has taken a very hard line on the Contraception Mandate, harder than it needed to in order to achieve its stated goal of providing cost-free contraceptive coverage for women. Two terms ago, in Hobby Lobby, the Court ruled that the Administration could reach that goal without requiring for-profit corporations with religious objections to cover contraceptives in their health plans. Now, the Court has suggested the Administration can reach that goal without requiring religious non-profits like the Little Sisters to violate their religious convictions. So why did the Administration take such a hard line? Why didn’t it accommodate the concerns of people with religious objections to the mandate–an extremely small group, it must be conceded–especially as accommodation wouldn’t have changed the ultimate outcome? It’s almost as though the Administration had goals other than women’s health in mind.

2015-2016 Year-End Message Now Available

The Center for Law and Religion’s Year-End Message for 2015-2016 is now available on our website. Among the highlights:

  • A major grant from the Lynde and Harry Bradley Foundation to support the start of of the Tradition Project, a new research initiative that will explore the value of tradition for contemporary citizens and the relationship of tradition and change in today’s world
  • The third biennial Colloquium in Law and Religion, featuring Supreme Court Justice Samuel Alito, as well as Professors Robert George (Princeton), Brett Scharffs (BYU), Mark Tushnet (Harvard), and Robin Wilson (Illinois).
  • A new, annual  Conversation on current law and religion cases at the Supreme Court, timed to coincide with the start of the new Court term each October

There’s much more in the report, including faculty scholarship and presentations, and a new Global Law Fellows program for foreign PhD students. Please take a look and let us know what you think!

Movsesian “Human Dignities” Paper Now on SSRN

For those who are interested, a draft version of my article, “Of Human Dignities,” is now available on SSRN. The article will appear in a forthcoming symposium issue of the Notre Dame Law Review. Here’s the abstract:

This paper, written for a symposium on the 50th anniversary of Dignitatis Humanae, the Catholic Church’s declaration on religious freedom, explores the conception of human dignity in international human rights law. I argue that, notwithstanding a surface consensus, no generally accepted conception of human dignity exists in contemporary human rights law. Radically different understandings compete against one another and prevent agreement on crucial issues. For example, the Catholic Church and other religious bodies favor objective understandings that tie dignity to external factors beyond personal choice. By contrast, many secular human rights advocates favor subjective definitions that ground dignity in individual will. These conceptions clash, most notably in contemporary debates on traditional values resolutions and same-sex marriage. Similarly, individualist conceptions of dignity, familiar to most of us in the West, compete with corporate conceptions that emphasize the dignity of traditional religions — a clash that plays out in the context of the proselytism and the right to convert. Rather than try to forge agreement on a universal definition of dignity, I argue, we lawyers should commit to a more modest approach, one that accepts the reality of disagreement and finds a humane way to accommodate it.

You can download the paper (more than once!) here.

 

USCIRF Issues Annual Report

The U.S. Commission on International Religious Freedom (USCIRF) has released its annual report, finding that that religious freedom is under “serious and sustained assault” across the globe. The report, which covers the period from February 1, 2015-February 29, 2016, highlights religious freedom violations in more than 30 countries, including China, Sudan, North Korea, Nigeria, Pakistan, Iraq and Syria. It cites abuses by both state and non-state entities.