In May, the University of Alabama Press will release Richmond’s Priests and Prophets: Race, Religion, and Social Change in the Civil Rights Era by Douglas E. Thompson (Mercer University). The publisher’s description follows:
Douglas E. Thompson’s Richmond’s Priests and Prophets: Race, Religion, and Social Change in the Civil Rights Era presents a compelling study of religious leaders’ impact on the political progression of Richmond, Virginia, during the time of desegregation. Scrutinizing this city as an entry point into white Christians’ struggles with segregation during the 1950s, Thompson analyzes the internal tensions between ministers, the members of their churches, and an evolving world.
In the mid-twentieth-century American South, white Christians were challenged repeatedly by new ideas and social criteria. Neighborhood demographics were shifting, public schools were beginning to integrate, and ministers’ influence was expanding. Although many pastors supported the transition into desegregated society, the social pressure to keep life divided along racial lines placed Richmond’s ministers on a collision course with forces inside their own congregations. Thompson reveals that, to navigate the ideals of Christianity within a complex historical setting, white religious leaders adopted priestly and prophetic roles.
Moreover, the author argues that, until now, the historiography has not viewed white Christian churches with the nuance necessary to understand their diverse reactions to desegregation. His approach reveals the ways in which desegregationists attempted to change their communities’ minds, while also demonstrating why change came so slowly—highlighting the deeply emotional and intellectual dilemma of many southerners whose worldview was fundamentally structured by race and class hierarchies.
This book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia’s Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.
We think we know the story of American religion: the Puritans were cold, austere, and pious, and Christianity continued pure and uncorrupted until the industrial revolution got in the way. In The Money Cult, Chris Lehmann argues that we have it backwards: capitalism has always been entangled with religion, and so today’s megapastors aren’t an aberration — they’re as American as Benjamin Franklin. The long-awaited first book by a hugely admired journalist, The Money Cult is a sweeping and accessible history that traces American Christianity from John Winthrop to the rise of the Mormon Church to the triumph of Joel Osteen.
The aim of this event is to contextualize current events within the global scenario of culture wars through the frame of legal narrative and geopolitical imagery, in which religious factors and variables play a significant role. Legal orders and conscience-related conflicts are therefore understood in the context of a constantly shifting and fragmenting international legal regime.
It was rare, if not impossible, to find in ’80s and ’90s a Muslim cleric who spoke in favor of democracy, integration with the Western world, and universal human values. Fethullah Gülen was one of those. Many of his avant-garde ideas did not only earn him one of the largest and most influential faith-inspired social movements of recent history, but also many foes, especially from the Turkish ruling elite, placing him in the center of many social and political developments in Turkey. Despite the enormous defamation from some political groups in Turkey, Gülen is recognized in the world as a devout Muslim cleric, whose thoughts and life style are deeply rooted in the Islamic faith, but who also believes Islam is not in conflict with the progressive values of the modern world. This book collates Gülen’s ahead-of-his-time comments on some of the debated issues as he phrased in interviews in the past few decades.
When Cecil B. DeMille’s epic, The Ten Commandments, came out in 1956, lines of people crowded into theaters across America to admire the movie’s spectacular special effects. Thanks to DeMille, the commandments now had fans as well as adherents. But the country’s fascination with the Ten Commandments goes well beyond the colossal scenes of this Hollywood classic.
The Most Noble of People presents a nuanced look at questions of identity in Muslim Spain under the Umayyads, an Arab dynasty that ruled from 756 to 1031. With a social historical emphasis on relations among different religious and ethnic groups, and between men and women, Jessica A. Coope considers the ways in which personal and cultural identity in al-Andalus could be alternately fluid and contentious.
One of the most fascinating books ever written by the great Catholic historian Belloc, he presents in bold colors the 23 principal characters of the Protestant Reformation, focusing primarily on those figures concerned with the events in England, analyzing their strengths, mistakes, motives and deeds which changed the course of history.
This book is the only comprehensive study in a European language that analyzes how Sufi treatises, Qur’anic commentary, letters, hagiography, and poetry define and depict jihad. Harry S. Neale analyzes Sufi jihad discourse in Arabic and Persian texts composed between the eleventh and seventeenth centuries, providing access to many writings that have hitherto been unavailable in English. Despite the diversity of practice within Sufism that existed throughout the premodern period, Sufi writings consistently promulgated a complementary understanding of jihad as both a spiritual and military endeavor. Neale discusses the disparity between contemporary academic Sufi jihad discourse in European languages, which generally presents Sufis as peaceful mystics, and contemporary academic writing in Arabic that depicts Sufis as exemplary warriors who combine spiritual discipline with martial zeal. The book concludes that historically, Sufi writings never espoused a purely spiritual interpretation of the doctrine of jihad.