My Father Left Me Ireland

9780525538653For the past few years, our Center has hosted the Tradition Project, a research project on the continuing importance of received wisdom in law, politics, and culture. Our participants have heard more than once how Marc and I disagreed on what to name the project. I thought we should call it the Traditions Project, because of the many different cultural and political traditions that exist and give meaning to people’s lives. But Marc thought it should be the Tradition Project, to highlight the existence of the Western tradition, and eventually persuaded me to go along. Still, it seems to me that, especially in America, the plurality of sometimes consonant and sometimes dissonant traditions makes it more appropriate to conceive of the subject in the plural.

A forthcoming book by Michael Brendan Dougherty, My Father Left Me Ireland: An American Son’s Search for Home (Sentinel) explores how cultural traditions from other countries continue to influence Americans today–in the author’s case, the Irish tradition. The book has received great advance reviews and looks like it will interest people who think, as I do, that in America, anyway, traditions are best understood in the plural. Here’s the description from the publisher’s website:

National Review senior writer Michael Brendan Dougherty delivers a meditation on belonging, fatherhood, and nationalism, through a series of letters to his estranged Irish father.

The child of an Irish man and an Irish-American woman who split up soon after he was born, Michael Brendan Dougherty grew up with an acute sense of absence. He was raised in New Jersey by his hard-working single mother, who gave him a passion for Ireland, the land of her roots and the home of Michael’s father. She put him to bed using little phrases in the Irish language, sang traditional songs, and filled their home with a romantic vision of a homeland over the horizon.

Every few years, his father returned from Dublin for a visit, but those encounters were never long enough. Devastated by his father’s departures, Michael eventually consoled himself by believing that fatherhood was best understood as a check in the mail. Wearied by the Irish kitsch of the 1990s, he began to reject his mother’s Irish nationalism as a romantic myth.

Years later, when Michael found out that he would soon be a father himself, he could no longer afford to be jaded; he would need to tell his daughter who she is and where she comes from. He immediately re-immersed himself in the biographies of firebrands like Patrick Pearse and studied the Irish language. And he decided to reconnect with the man who had left him behind, and the nation just over the horizon. He began writing letters to his father about what he remembered, missed, and longed for. Those letters would become this book.

Along the way, Michael realized that his longings were shared by many Americans of every ethnicity and background. So many of us these days lack a clear sense of our cultural origins or even a vocabulary for expressing this lack–so we avoid talking about our roots altogether. As a result, the traditional sense of pride has started to feel foreign and dangerous; we’ve become great consumers of cultural kitsch, but useless conservators of our true history.

In these deeply felt and fascinating letters, Dougherty goes beyond his family’s story to share a fascinating meditation on the meaning of identity in America.

On the Law in Chaucer

9780268104450I don’t remember too much from my high-school Chaucer, but I have always remembered, perhaps because of my eventual career choices, that a lawyer was among the pilgrims. Chaucer’s lawyer has gravitas–at least he throws around “wise words”–and lots of clients, though, the narrator tells us in a famous aside, he’s not really as busy as he seems to be, an observation one could make about lots of lawyers (and law professors!) today as well. But I hadn’t understood that law plays an important role in the The Canterbury Tales. A new book from Notre Dame Press, God’s Patients: Chaucer, Agency, and the Nature of Laws, by John Bugbee (University of Virginia) explores the legal themes in Chaucer’s work. Here’s the publisher’s description:

God’s Patients approaches some of Chaucer’s most challenging poems with two philosophical questions in mind: How does action relate to passion, to being-acted-on? And what does it mean to submit one’s will to a law? Building on the work of Jill Mann and Mark Miller, who have pointed out the subtlety of Chaucer’s approach to such fundamentals of ethics, John Bugbee seeks the source of the subtlety and argues that much of it is ready to hand in a tradition of religious (and what we would today call “mystical”) writing that shaped the poet’s thought. Bugbee considers the Clerk’s, Man of Law’s, Knight’s, Franklin’s, Physician’s, and Second Nun’s Tales in juxtaposition with an excellent informant on a major stream of medieval religious culture, Bernard of Clairvaux, whose works lay out ethical ideas closely matching those detectable beneath the surface of the poems. While some of the positions that emerge—most spectacularly the notion that the highest states of human being are ones in which activity and passivity cannot be disentangled—are anathema to much modern ethical thought, God’s Patients provides evidence that they were relatively common in the Middle Ages. The book offers striking new readings of Chaucer’s poems; it proposes a nuanced hermeneutical approach that should prove fruitful in reading a number of other high- and late-medieval works; and, by showing how assumptions about its two fundamental questions have shifted since Chaucer’s time, it provides a powerful new way of thinking about the transition between the Middle Ages and modernity.

St. Patrick, Tax Collector

9780691184647From Princeton, here is an interesting-looking new biography of the 5th-Century Apostle of Ireland, St. Patrick Retold: The Legend and History of Ireland’s Patron Saint. The author is historian Roy Flechner (University College Dublin). I had not heard the story of Patrick’s being a revenue collector for the Roman Empire. But the resonance of being a reformed tax collector cannot have been lost on a preacher of the Gospel, or his audience. Here’s the description of the book from the Princeton website:

A gripping biography that brings together the most recent research to shed provocative new light on the life of Saint Patrick

Saint Patrick was, by his own admission, a controversial figure. Convicted in a trial by his elders in Britain and hounded by rumors that he settled in Ireland for financial gain, the man who was to become Ireland’s patron saint battled against great odds before succeeding as a missionary. Saint Patrick Retold draws on recent research to offer a fresh assessment of Patrick’s travails and achievements. This is the first biography in nearly fifty years to explore Patrick’s career against the background of historical events in late antique Britain and Ireland.

Roy Flechner examines the likelihood that Patrick, like his father before him, might have absconded from a career as an imperial official responsible for taxation, preferring instead to migrate to Ireland with his family’s slaves, who were his source of wealth. Flechner leaves no stone unturned as he takes readers on a riveting journey through Romanized Britain and late Iron Age Ireland, and he considers how best to interpret the ambiguous literary and archaeological evidence from this period of great political and economic instability, a period that brought ruin for some and opportunity for others. Rather than a dismantling of Patrick’s reputation, or an argument against his sainthood, Flechner’s biography raises crucial questions about self-image and the making of a reputation.

From boyhood deeds to the challenges of a missionary enterprise, Saint Patrick Retold steps beyond established narratives to reassess a notable figure’s life and legacy.

Around the Web

Here are some important law-and-religion news stories from around the web:

Ellis West on the Free Exercise Clause

9783030060510Palgrave Macmillan has released a new history of the Free Exercise Clause by political scientist Ellis West (University of Richmond): The Free Exercise of Religion in America: Its Original Constitutional Meaning. In the great debate on religious exemptions, West sides with those who say the Free Exercise Clause, in its original meaning, did not guarantee believers a right to be exempt from the application of civil laws. The publisher’s description follows:

This book explains the original meaning of the two religion clauses of the First Amendment: “Congress shall make no law [1] respecting an establishment of religion or [2] prohibiting the free exercise thereof.” As the book shows, both clauses were intended to protect the free exercise of religion or religious freedom.  West shows the position taken by early Americans on four issues: (1) the general meaning of the “free exercise of religion,” including whether it is different from the meaning of “no establishment of religion”; (2) whether the free exercise of religion may be intentionally and directly limited, and if so, under what circumstances; (3) whether laws regulating temporal matters that also have a religious sanction violate the free exercise of religion; and (4) whether the free exercise of religion gives persons a right to be exempt from obeying valid civil laws that unintentionally and indirectly make it difficult or impossible to practice their religion in some way. A definitive work on the subject and a major contribution to the field of constitutional law and history, this volume is key to a better understanding of the ongoing constitutional adjudication based on the religion clauses of the First Amendment.

CNBC Story on the Bladensburg Cross Case

I am quoted in this CNBC story on the Bladensburg Cross case up for oral argument next week. The author, Tucker Higgins, put together a nice piece (one tiny quibble: Town of Greece v. Galloway was not decided on the basis of the coercion approach…that part of the opinion did not command a majority) and was good enough to reference and link to this article of mine on religion and the Roberts Court from a few years ago.

A Critical Study of Jefferson

For a project I’m now working on, I’m reading through the church-state writing of the likes of George Washington, John Adams, and Theophilus Parsons, and it is striking how different it is from what one sees in the writing of Thomas Jefferson. Here is a new critical study of Jefferson, Thomas Jefferson: A Modern Prometheus (Cambridge University Press), by Wilson Jeremiah Moses, part of which involves a comparative evaluation of Jefferson against some of these other statesmen. Looks like a must-read.

“In Thomas Jefferson: A Modern Prometheus, Wilson Jeremiah Moses provides a critical assessment of Thomas Jefferson and the Jeffersonian influence. Scholars of American history have long debated the legacy of Thomas Jefferson. However, Moses deviates from other interpretations by positioning himself within an older, ‘Federalist’ historiographic tradition, offering vigorous and insightful commentary on Jefferson, the man and the myth. Moses specifically focuses on Jefferson’s complexities and contradictions. Measuring Jefferson’s political accomplishments, intellectual contributions, moral character, and other distinguishing traits against contemporaries like George Washington and Benjamin Franklin but also figures like Machiavelli and Frederick the Great, Moses contends that Jefferson fell short of the greatness of others. Yet amid his criticism of Jefferson, Moses paints him as a cunning strategist, an impressive intellectual, and a consummate pragmatist who continually reformulated his ideas in a universe that he accurately recognized to be unstable, capricious, and treacherous.”

Around the Web

Here are some important law-and-religion news stories from around the web:

Getting Along in a Hateful Society

Here’s what appears to be a generally Rawls-infused account of how to go along and get along amidst our divisions today. The author calls for making distinctions between what belongs to the genuinely political and what doesn’t, and is instead “playful.” Martha Nussbaum has a supporting preface. The book is Living With Hate in American Politics and Religion: How Popular Culture Can Defuse Intractable Differences (Columbia University Press), by Jeffrey Israel.

“In the United States, people are deeply divided along lines of race, class, political party, gender, sexuality, and religion. Many believe that historical grievances must eventually be left behind in the interest of progress toward a more just and unified society. But too much in American history is unforgivable and cannot be forgotten. How then can we imagine a way to live together that does not expect people to let go of their entrenched resentments?

Living with Hate in American Politics and Religion offers an innovative argument for the power of playfulness in popular culture to make our capacity for coexistence imaginable. Jeffrey Israel explores how people from different backgrounds can pursue justice together, even as they play with their divisive grudges, prejudices, and desires in their cultural lives. Israel calls on us to distinguish between what belongs in a raucous “domain of play” and what belongs in the domain of the political. He builds on the thought of John Rawls and Martha Nussbaum to defend the liberal tradition against challenges posed by Frantz Fanon from the left and Leo Strauss from the right. In provocative readings of Lenny Bruce’s stand-up comedy, Philip Roth’s Portnoy’s Complaint, and Norman Lear’s All in the Family, Israel argues that postwar Jewish American popular culture offers potent and fruitful examples of playing with fraught emotions. Living with Hate in American Politics and Religion is a powerful vision of what it means to live with others without forgiving or forgetting.”

On Ecclesiastical Lawyers

From the great Richard Helmholz comes this new book on ecclesiastical lawyers in the medieval and early Renaissance periods before the trouble started (for them, at least) in the Reformation. Looks very interesting. The book is The Profession of Ecclesiastical Lawyers: A Historical Introduction (Cambridge University Press), by R.H. Helmholz.

“Historians of the English legal profession have written comparatively little about the lawyers who served in the courts of the Church. This volume fills a gap; it investigates the law by which they were governed and discusses their careers in legal practice. Using sources drawn from the Roman and canon laws and also from manuscripts found in local archives, R. H. Helmholz brings together previously published work and new evidence about the professional careers of these men. His book covers the careers of many lesser known ecclesiastical lawyers, dealing with their education in law, their reaction to the coming of the Reformation, and their relationship with English common lawyers on the eve of the Civil War. Making connections with the European ius commune, this volume will be of special interest to English and Continental legal historians, as well as to students of the relationship between law and religion.”