Here is an interesting collection of essays that seems to derive from this very worthwhile
project concerning Christian persecution in areas of Asia, Africa, and Latin America, as well as the response of Western nations. Under Caesar’s Sword: How Christians Respond to Persecution (CUP), edited by Daniel Philpott and Timothy Samuel Shah. Well worth checking out.
The global persecution of Christians is an urgent human rights issue that remains underreported. This volume presents the results of the first systematic global investigation into how Christians respond to persecution. World-class scholars of global Christianity present first-hand research from most of the sites of the harshest persecution as well as the West and Latin America. Their findings make clear the nature of persecution, the reasons for it, Christian responses to it – both non-violent and confrontational – and the effects of these responses. Motivating the volume is the hope that this knowledge will empower all who would exercise solidarity with the world’s persecuted Christians and will offer the victims strategies for a more effective response. This book is written for anyone concerned about the persecution of Christians or more generally about the human right of religious freedom, including scholars, activists, political and religious leaders, and those who work for international organizations.
exercise in advocacy for moral education for lawyers. But it takes, as it were, a rather different view.
“human rights” (also understood in a certain way) has been heating up for a while (Mark, among others, has written about rival concepts of “dignity” in these areas), here is a new book that vindicates that view, explores the conflict, and proposes to mitigate it (at least a little). 
I’ve been re-reading Tocqueville for a writing project, and have been struck once again by the crucial role he sees for religion in the American character. Tocqueville saw religion as providing a necessary restraint in a liberal republic. “At the same time that the law permits the American people to do everything,” he observed, “religion prevents them from conceiving everything and forbids them to dare everything.” Religion inculcated humility, without which Americans might easily fall into prideful excess.
“Heaven in the other world and well-being and freedom in this one”: that’s how Tocqueville described the sum of human desires in Democracy in America. It fascinated him that Americans seemed to combine effortlessly a restless quest for wealth and rock-solid Christian conviction, that they could be at once a commercial and a pious people. Christianity, he thought, operated as a salutary restraint on Americans’ economic drive, if only fitfully.