In February, the University of Edinburgh Press will release Women in Mongol Iran: The Khatuns, 1206-1335 by Bruno De Nicola (University of St. Andrews). The publisher’s description follows:
Bruno De Nicola investigates the development of women’s status in the Mongol Empire from its original homeland in Mongolia up to the end of the Ilkhanate of Iran in 1335. Taking a thematic approach, the chapters show a coherent progression of this development and contextualise the evolution of the role of women in medieval Mongol society. The arrangement serves as a starting point from where to draw comparison with the status of Mongol women in the later period. Exploring patterns of continuity and transformation in the status of these women in different periods of the Mongol Empire as it expanded westwards into the Islamic world, the book offers a view on the transformation of a nomadic-shamanist society from its original homeland in Mongolia to its settlement in the mostly sedentary-Muslim Iran in the mid-13th century.
We are proud to host an outstanding event on Article 18 UDHR from a truly international perspective.
This book considers the key issue of Turkey’s treatment of minorities in relation to its complex paths of both European integration and domestic and international reorientation. The expectations of Turkey’s EU and other international counterparts, as well as important domestic demands, have pushed Turkey to broaden the rights of religious and other minorities. More recently a turn towards autocratic government is rolling back some earlier achievements. This book shows how these broader processes affect the lives of three important religious groups in Turkey: the Alevi as a large Muslim community and the Christian communities of Armenians and Syriacs. Drawing on a wealth of original data and extensive fieldwork, the authors compare and explain improvements, set-backs, and lingering concerns for Turkey’s religious minorities and identify important challenges for Turkey’s future democratic development and European path. The book will appeal to students and scholars in the fields of minority politics, contemporary Turkish politics, and religion and politics.
More than fifty years after her death, Eleanor Roosevelt is remembered as a formidable first lady and tireless social activist. Often overlooked, however, is her deep and inclusive spirituality. Her personal faith was shaped by reading the New Testament in her youth, giving her a Jesus-centered spirituality that fueled her commitment to civil rights, women’s rights, and the rights of all “little people” marginalized in American society.
Focusing on migration and mobility, this edited collection examines the religious landscape of Brazil as populated and shaped by transnational flows and domestic migratory movements. Bringing together interdisciplinary perspectives on migration and religion, this book argues that Brazil’s diverse religious landscape must be understood within a dynamic global context. From southern to northern Europe, through Africa, Japan and the Middle East, to a host of Latin American countries, Brazilian society has been influenced by immigrant communities accompanied by a range of beliefs and rituals drawn from established ‘world’ religions as well as alternative religio-spiritual movements. Consequently, the formation and profile of ‘homegrown’ religious communities such as Santo Daime, the Dawn Valley and Umbanda can only be fully understood against the broader backdrop of migration.
During the Iranian Revolution of 1978/9, the influence of public intellectuals was widespread. Many espoused a vision of Iran freed from the influences of ‘Westtoxification’, inspired by Heideggerian concepts of anti-Western nativism. By following the intellectual journey of the Iranian philosopher Ahmad Fardid, Ali Mirsepassi offers in this book an account of the rise of political Islam in modern Iran. Through his controversial persona and numerous public and private appearances before, during and particularly after the Revolution, Fardid popularised an Islamist vision militantly hostile to the modern world that remains a fundamental part of the political philosophy of the Islamic Republic to this day. By also bringing elements of Fardid’s post-revolutionary thought, as well as a critical analysis of Foucault’s writings on ‘the politics of spirituality’, Mirsepassi offers an essential read for all those studying the evolution of political thought and philosophy in modern Iran and beyond.
Modernity, which emphasizes the relegation of religion firmly to an individual’s private life, is a challenging idea for any culture. In India it faces a particularly unusual problem: the persistence of numerous traditional and religious practices means that religion and modernity co-habit here in a complex, plural, transient, and historically evolving relationship.
Following the Second World War, the world said “never again” to the hatred that produced the Holocaust, but Anti-Semitism, which was never fully eradicated in Europe, has returned with a vengeance. According to the French Interior Ministry, over 50 percent of France’s bias motivated crimes in 2014 targeted Jews, even though French Jewry makes up less than one percent of the population. The currents driving this tragedy across Europe are several: the scapegoating of Jews for social decline by right-wing nationalists; the radicalization of Muslim immigrants by certain extremist Imams goading them to violence; and the “open-mindedness” of secularized Europe, which refuses to acknowledge Islamist violence and combat it. This toxic environment has led some to ask whether the Jews living in Europe today may soon leave the continent altogether.