Religious Freedom and the Supreme Court: A Conversation with Judge Richard Sullivan (Oct. 27)

220px-Richard_J._SullivanThe Center for Law and Religion invites you to join us for a conversation with United States District Judge Richard J. Sullivan (left) about current and potential issues before the U.S. Supreme Court involving religious freedom. Topics will include the ongoing contraception mandate litigation, conflicts between the rights of same-sex couples and rights of religious conscience, and the future of religious freedom in the United States. Light refreshments will be provided.

The event will take place on  Tuesday, October 27, 2015, from 6-8 p.m., at the offices of Simpson, Thacher & Bartlett,  425 Lexington Avenue, New York, NY 10017. It will be hosted by Mary Kay Vyskocil, St. John’s Law Class of ’83. The event is free, but space is limited and advance registration is required. To attend, please RSVP to Jean Nolan at 718-990-8059 or nolanj@stjohns.edu by October 21, 2015.

Welcome to Gerald Russello

Mark and I are delighted to welcome Gerald Russello to the Forum as our guest Gerald Russello
for the next month or so. Gerald is a partner at an international business law firm, where he has specialized in securities enforcement and regulatory matters. But he also has a “second life” as a frequent and thoughtful commenter on many matters of immediate concern to our readers. I’ve learned greatly from his incisive essays. And he is the tireless editor of The University Bookman, the arm of the Russell Kirk Center For Cultural Renewal devoted to essays and reviews about books that “diagnose the modern age and support the renewal of culture and the common good.”

Welcome Gerald!!

Mislin, “Saving Faith”

In October, the Cornell University Press will release “Saving Faith: Making Religious Pluralism an American Value at the Dawn of the Secular Age,” by David Mislin (Temple University).  The publisher’s description follows:

In Saving Faith, David Mislin chronicles the transformative historical moment when Americans began to reimagine their nation as one strengthened by the diverse faiths of its peoples. Between 1875 and 1925, liberal Protestant leaders abandoned religious exclusivism and leveraged their considerable cultural influence to push others to do the same. This reorientation came about as an ever-growing group of Americans found their religious faith under attack on social, intellectual, and political fronts. A new generation of outspoken agnostics assailed the very foundation of belief, while noted intellectuals embraced novel spiritual practices and claimed that Protestant Christianity had outlived its usefulness.

Faced with these grave challenges, Protestant clergy and their allies realized that the successful defense of religion against secularism required a defense of all religious traditions. They affirmed the social value—and ultimately the religious truth—of Catholicism, Judaism, Hinduism, Buddhism, and Islam. They also came to view doubt and uncertainty as expressions of faith. Ultimately, the reexamination of religious difference paved the way for Protestant elites to reconsider ethnic, racial, and cultural difference. Using the manuscript collections and correspondence of leading American Protestants, as well the institutional records of various churches and religious organizations, Mislin offers insight into the historical constructions of faith and doubt, the interconnected relationship of secularism and pluralism, and the enormous influence of liberal Protestant thought on the political, cultural, and spiritual values of the twentieth-century United States.

“The Polygamy Question” (eds. Bennion and Joffe)

In November, the Utah State University Press will release “The Polygamy Question,” edited by Janet Bennion (Lyndon State College) and Lisa Fishbayn Joffe (Brandeis University).  The publisher’s description follows:

The practice of polygamy occupies a unique place in North American history and has had a profound effect on its legal and social development. The Polygamy Question explores the ways in which indigenous and immigrant polygamy have shaped the lives of individuals, communities, and the broader societies that have engaged with it. The book also considers how polygamy challenges our traditional notions of gender and marriage and how it might be effectively regulated to comport with contemporary notions of justice.

The contributors to this volume—scholars of law, anthropology, sociology, political science, economics, and religious studies—disentangle diverse forms of polygamy and polyamory practiced among a range of religious and national backgrounds including Mormon and Muslim. They chart the harms and benefits these models have on practicing women, children, and men, whether they are independent families or members of coherent religious groups. Contributors also address the complexities of evaluating this form of marriage and the ethical and legal issues surrounding regulation of the practice, including the pros and cons of legalization.

Plural marriage is the next frontier of North American marriage law and possibly the next civil rights battlefield. Students and scholars interested in polygamy, marriage, and family will find much of interest in The Polygamy Question.

Danforth, “The Relevance of Religion”

Next month, Penguin Random House will release “The Relevance of Religion: How Faithful People Can Change Politics” by John Danforth (former attorney general of Missouri, United States senator from Missouri, and United States representative to the United Nations). The publisher’s description follows:

Former United States senator and ambassador to the United Nations John Danforth offers a fascinating, thoughtful, and deeply personal look at the state of American politics today—and how religion can be a bridge over our bitter partisan divide.

In an era of extreme partisanship, when running for office has become a zero-sum game in which candidates play exclusively to their ideological bases, Americans on both sides of the political aisle hunger for the return of a commitment to the common good. Too often, it seems, religion has been used as a wedge to divide us in these battles. But is it also the key to restoring our civic virtue?

For more than a decade, John Danforth, who is also an ordained Episcopal priest, has written extensively on the negative use of religion as a divisive force in American politics. Now he turns to the positive, constructive impact faithful religious believers have and can have on our public life. The Relevance of Religion is the product of that period of reflection.

In the calm and wise voice of the pastor he once aspired to be, Senator Danforth argues that our shared religious values can lead us out of the embittered, entrenched state of politics today. A lifelong Republican, he calls his own party to task for its part in Read more

Bueno, “Defining Heresy”

In October, Brill Publishing will release “Defining Heresy: Inquisition, Theology, and Papal Policy in the Time of Jacques Fournier” by Irene Bueno (European University Institute). The publisher’s description follows:

In Defining Heresy, Irene Bueno investigates the theories and practices of anti-heretical repression in the first half of the fourteenth century, focusing on the figure of Jacques Fournier/Benedict XII (c.1284-1342). Throughout his career as a bishop-inquisitor in Languedoc, theologian, and, eventually, pope at Avignon, Fournier made a multi-faceted contribution to the fight against religious dissent. Making use of judicial, theological, and diplomatic sources, the book sheds light on the multiplicity of methods, discourses, and textual practices mobilized to define the bounds of heresy at the end of the Middle Ages. The integration of these commonly unrelated areas of evidence reveals the intellectual and political pressures that inflected the repression of heretics and dissidents in the peculiar context of the Avignon papacy.

Garnett on Tax Exemptions for Religious Institutions

Rick Garnett has a very good short piece over at the Washington Post on a newly controversial issue: tax exemptions for religious institutions. It’s one in a series of short essays on the subject. Here is the beginning:

Instead of asking whether churches and religious organizations deserve to be tax-exempt, we should ask why governments should be able to tax them at all. Taxation, after all, involves interference by the state, and in a free society such interference needs to be justified.

The power to tax involves the power to destroy, as Daniel Webster argued in the Supreme Court nearly two centuries ago. While our government does have the right to levy taxes, it’s only because “We the People” have authorized it to do so — in order to raise the funds needed to provide for the common good. But should we give our government this “power to destroy” over churches and religious institutions?

Rick contends that the answer to this question is ‘no.’ For a contrary view, contending that because Americans are “abandon[ing] organized religion,” it is time to tax churches, see this effort in the same series by David Niose, legal director of the American Humanist Association. Mr. Niose’s essay contains a few errors, such as the suggestion that a “non-Christian” homeless person would be denied care by a Christian charity on religious grounds. But it does accurately reflect the increasingly popular view that tax exemption for religious institutions is an “extraordinary handout.”

For some reflections of my own on the historical premises of tax exemption for religious organizations, and the breakdown of those premises (as reflected, in part, in Niose’s piece), see this post.

“Crescent Over Another Horizon” (eds. del Mar Logroño Narbona et al)

This month, the University of Texas Press releases “Crescent Over Another Horizon: Islam in Latin America, the Caribbean, and Latino USA,” edited by Maria del Mar Logroño Narbona (Florida International University), Paulo G. Pinto (Universidade Federal Fluminense), and John Tofik Karam (University of Illinois at Urbana-Champaign).  The publisher’s description follows:

Muslims have been shaping the Americas for more than five hundred years, yet this interplay is frequently overlooked or misconstrued. Brimming with revelations that synthesize area and ethnic studies, Crescent over Another Horizon presents a portrait of Islam’s unity as it evolved through plural formulations of identity, power, and belonging. Offering a Latino American perspective on a wider Islamic world, the editors overturn the conventional perception of Muslim communities in the New World, arguing that their characterization as “minorities” obscures the interplay of ethnicity and religion that continues to foster transnational ties.

Bringing together studies of Iberian colonists, enslaved Africans, indentured South Asians, migrant Arabs, and Latino and Latin American converts, the volume captures the power-laden processes at work in religious conversion or resistance. Throughout each analysis—spanning times of inquisition, conquest, repressive nationalism, and anti-terror security protocols—the authors offer innovative frameworks to probe the ways in which racialized Islam has facilitated the building of new national identities while fostering a double-edged marginalization. The subjects of the essays transition from imperialism (with studies of morisco converts to Christianity, West African slave uprisings, and Muslim and Hindu South Asian indentured laborers in Dutch Suriname) to the contemporary Muslim presence in Argentina, Brazil, Mexico, and Trinidad, completed by a timely examination of the United States, including Muslim communities in “Hispanicized” South Florida and the agency of Latina conversion. The result is a fresh perspective that opens new horizons for a vibrant range of fields.

Kane, “Russian Hajj”

In November, the Cornell University Press will release “Russian Hajj: Empire and the Pilgrimage to Mecca,” by Eileen Kane (Connecticut College).  The publisher’s description follows:

In the late nineteenth century, as a consequence of imperial conquest and a mobility revolution, Russia became a crossroads of the hajj, the annual Muslim pilgrimage to Mecca. The first book in any language on the hajj under tsarist and Soviet rule, Russian Hajj tells the story of how tsarist officials struggled to control and co-opt Russia’s mass hajj traffic, seeing it not only as a liability, but also an opportunity. To support the hajj as a matter of state surveillance and control was controversial, given the preeminent position of the Orthodox Church. But nor could the hajj be ignored, or banned, due to Russia’s policy of toleration of Islam. As a cross-border, migratory phenomenon, the hajj stoked officials’ fears of infectious disease, Islamic revolt, and interethnic conflict, but Kane innovatively argues that it also generated new thinking within the government about the utility of the empire’s Muslims and their global networks.

Russian Hajj reveals for the first time Russia’s sprawling international hajj infrastructure, complete with lodging houses, consulates, “Hejaz steamships,” and direct rail service. In a story meticulously reconstructed from scattered fragments, ranging from archival documents and hajj memoirs to Turkic-language newspapers, Kane argues that Russia built its hajj infrastructure not simply to control and limit the pilgrimage, as previous scholars have argued, but to channel it to benefit the state and empire. Russian patronage of the hajj was also about capitalizing on human mobility to capture new revenues for the state and its transport companies and laying claim to Islamic networks to justify Russian expansion.

Menchik, “Islam and Democracy in Indonesia”

In November, Cambridge University Press will release “Islam and Democracy in Indonesia: Tolerance without Liberalism” by Jeremy Menchik (Boston University). The publisher’s description follows:

Indonesia’s Islamic organizations sustain the country’s thriving civil society, democracy, and reputation for tolerance amid diversity. Yet scholars poorly understand how these organizations envision the accommodation of religious difference. What does tolerance mean to the world’s largest Islamic organizations? What are the implications for democracy in Indonesia and the broader Muslim world? Jeremy Menchik argues that answering these questions requires decoupling tolerance from liberalism and investigating the historical and political conditions that engender democratic values. Drawing on archival documents, ethnographic observation, comparative political theory, and an original survey, Islam and Democracy in Indonesia demonstrates that Indonesia’s Muslim leaders favor a democracy in which individual rights and group-differentiated rights converge within a system of legal pluralism, a vision at odds with American-style secular government but common in Africa, Asia and Eastern Europe.